The structure of belief and religion, universal descriptions of God

The structure of belief and religion, universal descriptions of God
by valpetridis @ 2008-03-17 - 22:01:57
Every religion has certain characteristics that it defines God as. Emmanuel Levinas, a Hebrew modern philosopher, uses Hebrew mysticism to describe God as that which is beyond being and thus is even beyond the word being it self. God is unsayable and unknowable as what can be said about anything is said about being within being. As the Bakti of the Hindus say, even trying to describe the unsayable God (or Brahma) is to make God sayable and is wholly not what God is. Levinas like the Sikhs describe God by referring to that which is beyond without trying to explain that beyond. A symbol is used to refer to the unsayable being beyond being of God. To the Jews the symbol is called Yahweh and is made up of only consent sounds, the Sikhs use a symbol that has no sounds. They refer to this symbol as ēk ōa kār, though the symbol has no pronunciation. The Hebrew sometimes refers to Yahweh as Jehovah for similar reasons. The tern Jesus is a derivative of Jehovah and means God(s) who saves. The Toast say the Dao (or God) is formless and beyond description.All religions including Shinto and Inuit mystics unify all spirit and ways of the God(s) as something indescribable and unsayable.Each religion has a framework of beliefs based on interaction with God that forms God into a framework within being. It spiritually sets up mechanism as the deist claim that forms the way the source of being interacts within creation and how the spirit of that divinity enters through the spirit of things and interacts with creation. Belief systems, such as prayers, are systems of accessing the spirit of God through constructs that achieve certain ends created through the spirit of the belief that fosters them. In other words each religion is created with systems and ways to cause thi9ngs to occur in this world and beyond, they are formed structures with various focuses interceding to the source of all being, the unsayable formless God whose unlimited potential finds form through these structures and all structures of the created universe. Spells and other religious rites tap into spirit through various focuses and from God(s) themselves. A rite to bless pulls positive energies through the system of belief into the realms it is being focused in, as a spell to have plants grow pulls the spirit of God beyond being into the realm of the focuses that are used to focus that energy into to achieve the desired ends, In this sense our being is such a focus that forms the spirit through interaction with the divine and created things and consequently forms the spirit of God as ideas or forms through our soul that forms and changes with it.. Hokins claims that ones soul is linked to the body and off shift to various forms. In thought, being and interaction with everything forms form into the of shift quantum and create realities on plains and dimensions beyond the physical world. These forms have spirit and draw spirit from the source through various other quantum realities that it is drawn from. Thus we create systems of using divine energy and create structures to achieve this and because a particular end to occur, when done collectively this is a religion hence ideas are structures and part of the Dio Valentine or machine of God. The deist call this machine or universe the clock God set then walked away. A better modern analogy is to cal it a computer or better yet an internet. Thus every religion has distinct structures of belief and rites and ways of interacting with God, each also is the same as it believes in the same God. Since there is a God(s), or a Universal Quantuum, all ways would believe in that God(s) as that Gopd(s) would make sure of it. All religions can benefit from all other religions and since all true religions teach passivity , no one is truly religious if they fighjt each other. Hense religion are the same ultimately and represent part of the actualised God(s) and God(s) ways of interacting with being while distinct. By calling all gods angels or faces of God or as Mohamed did calling all transcendent human divinities prophets one can believe in all religion as complimenting each other, rather than fighting each other. Thus one can unify the being of God and gain the powers all these structures of God offers including those beyond the religion yet existing in being. Science is one such religion and all the great theoreticians from Hokins to Einstein believed in God as their studies and ideas lead one to such an unshakable belief, it is this belief in God and what lies beyond that helps these theorizing create the great ideas they do trying to explain these phenomena and structures of God.