Friday, December 5, 2008

The slippery slope of mobs suffers bad images and the golden rice of redeeming and making them good.


The slippery slope of mobs suffers bad images and the golden rice of redeeming and making them good.

by valpetridis @ 2008-08-26 - 16:25:28
The slippery slope of mobs suffers bad images and the golden rice of redeeming and making them good.
What occurs in many groups that have virtuous beginnings that deal with favours and supplying demands of people in societies where some of these demands are considered illegal, but are often grey areas legally, like drugs and prostitution, is the underground groups often begin to do illegal acts in that society to supply the demand. This in some cases becomes a slippery slope for a few at the bottom of such organisations and leads to greater crimes and evils. As movies glamorise the criminal slippery slope as the normative behaviour of these groups, many up start gangs and others believing that these glamorised evils are the basis of the success of these groups and begin to act in a manner mimicking these behaviours furthering the bad image and the slippery slope. It promotes an image and behavior that is not indicative of the original good intent of such groups. In fact, it is not reflective of the higher part of the organisation in comparison to those in the lower part. After years of investigation the previous God father in the Americas died and all he was found to have done was rose garden. If all people in such organisations returned to the original intent and like this God father did not do crimes, the organisation would reflect its original intent and would be peaceful and virtuous. As mentioned, not all members at any level are evil or do they do evil.
Minor changes to the laws allowing grey illegalities to become legalised would eliminate any necessity for crimes concerning issues that are not illegalities in other parts of the world and are not moral issues concerning evils (see earlier part of the blog proving these issues are not moral ones, rather political ones). For example, red light districts such as those in Amsterdam have eliminated the need for favours that led to what some countries call criminal behaviour and any criminal behavior connected to the fulfillment of such favours. These laws have caused animosity between the good people enforcing them and those who believe these prohibited behaviours are good. Furthermore, these behaviours are mot prohibited by God and as such, are not the basis, in themselves, of moral evils. This is a political issue and one to be dealt with legally in the systems of each nation. For example, the legalisation and control of Alcohol after prohibition eliminated it as a main favour of the mob that caused crime. Pornography is another good example of something legalised that now no longer causes the evils it did based on enforcement of anti-pornography laws and the dissemination there of. As already shown in the first book pornography is not a moral evil. The evils the demand for prostitution creates can be eliminated by the institutionalised red light districts that allow for people to choose to work in this industry based on a choice of their own free will in a manner similar to pornography. This also has the added bonus of controlled situations that meet with public standards and controls, which includes heath codes for the maintained of a healthy society. Many politicians, and others, have made such suggestion concerning red light districts and the legalised control of the grey area laws to eliminate their mainstay in criminal circles and the criminal stigma of their enforcement, thus eliminating the evils connected to them based on standard moral demand.
The someone after receiving the dragon smokes was given one last message before everyone connected to the incident no longer were was seen or interacted with the someone based on any connection to this incident. “This is a golden rice, a chi of many plants tied together, for chi means to tie plants together” The chi means a unity of ideas, and people for a common goal. The golden rice represents a golden product that is good, virtuous and stands as the product of the chi without any obligation other than the returning of blessing to produce good: A gifted good helpful person given a gift so as to return the gift of virtue and blessing as the other plants desire to be remembered for their goodness and not the misconceptions based on images that lead many astray and cause evil. These misconceptions are not indicative of the group’s original intent and the current top of the plant’s desired image and behaviour for the entire plant. It is a good golden product meant to produce more gold and never anything evil. It is something meant to promote a virtuous image and stop all evil. For the story of the someone promotes only good and the type of good image hoped to improve people in the plants and everyone in general, and get rid of the images that people misunderstand that cause them to do anything but good. So be good no matter the organisation you are affiliated with and as mentioned before the someone is not affiliated with any of these groups.The golden rice is the gift of a unity of beliefs( the chi) based on a good gesture rewarded by a good gesture meant to create more goodness and no evil.

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