Friday, November 28, 2008

The test of the book of Job , the divine or if you like peaceful endeavours of correcting misconceptions that lead to evil. Adams Nakedness and the pl


The test of the book of Job , the divine or if you like peaceful endeavours of correcting misconceptions that lead to evil. Adams Nakedness and the pleasure of not hiding when you feel that nakedness.

by valpetridis @ 2008-08-21 - 18:20:20
The test of the book of Job , the divine or if you like peaceful endeavours of correcting misconceptions that lead to evil. Adams Nakedness and the pleasure of not hiding when you feel that nakedness.
When you read Job do you blame the devil for what Job suffered?Do you blame God for allowing what you thought the devil did to make Job suffer.Was this section a part of the test?It was a test.For if you were at the foundation of the universe as God asks Job at the end of the book of Job, in other words if you were able to realize how God first formed the universe to work and what he taught to make us good. you would not blame either God or the devil for what happened to Job.The devil or samael appears at the end of the book of Job as one of the many angels and remains unnamed. The text says all the angels assemble before God , this includes the devil even iof unnamed. One is to realise the devil is as good as any angel to pass the test created by this text.
Peering past the misconceptions and the great deception means also understanding what is good and not a moral evil. For example. the only way to read the section on pornia as referimng to pornography as evil is to not read it as it was written but to bias the interpretation of it so that it is not indicative of the section , that is to make it an interpretive misconception.
So clearing up the misconceptions is a way to make people understand what is needed to be divine and good like God. A book trying to do so is a divine enterprise to make people and humanity in general divine.For example, jailing or condemning someone, as they did and in some places do, for pornography is not a divine thing but an evil. It is a misconception of the bible concerning a matter that was never condemned by God. Are the gifts of the earth and science problematic? How can we help society grow up to realise what is not evil?
Was Adam feeling naked as in unclothed or exposed to the paranoia of realising God knew what he did. Did the spiritual clothes he gained by being innocent of the reasons he felt thrown out of heaven and thus unjustly treated though he was just to feel so confuse you? Do you feel hiding or running away causes an escape from that feeling, or rather should you not face God(s) or a god and truly feel unshamed of your naked feeling even when clothed or not.

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