Friday, November 28, 2008

the Hadith and the interpretation of prohibition of the stoning.


the Hadith and the interpretation of prohibition of the stoning.

by valpetridis @ 2008-08-21 - 18:54:31
The Koran explicitly says you will not kill or harm another. No where in the Koran does it say you may kill or stone anyone, thus to have fidelity towards the Koran you may not practice such things. I have read it from cover to cover. I know some get caught up in cultural evils and if uniformed, think these evils are condoned by the religion rather than condemned yet practiced by those who are evil people in a culture. The Hadith is a fun book to read, it also says you must not kill or hurt anyone. No where does it say Mohamed partook in any stoning
Fro, www.apostatesofislam.com/media/stoning.htm
“Many hadith, including Sahih Bukhari give proof that Stoning was ordered and practiced by Muhammed, for example:Volume 2, Book 23, Number 413:
Narrated 'Abdullah bin 'Umar :The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."Was it the prophet or the Jew who ordered the stoning? Read the rest of the passage. Taking things out of context might seem cool, but it is bad scholarship.Ye who are without sin pick up the first stone, the moment you did you would sin, thus must drop not throw it. Mohamed was acting like Christ the great prophet, the section is obvious. For as the suphies say, one must be as good as Christ and Mohamed to be a great prophet. Thus Mohamed according to this section was as God as Christ It was an evil Jew not representative of all Hebrews that was as evil as the people Christ stopped from stoning the adulterous female
This section also shows Mohamed could not stop the evil as he was not someone the Jew listened to, but the secret teaching is that he blessed and buried the people the evil Jewish person condemned..
The interpretative key for reading the hadith is to read it with the rules of the Koran as being the precedent. Thus , if the Koran says you may not kill then there is no way to interpret the above section concerning stoning as a order by Mohamed, rather one cannot read it as anything but an order by the Jewish person who brought the adulterers to be stoned. Moreover to be buried next to a mosque is a very blessed thing, so Mohemed made sure he showed compassion and forgiveness for a punished people that he could not, but desired, to save.

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