"O Smintheus! sprung from fair
Latona's line,47
Thou guardian power of Cilla the
divine,48
Thou source of light! whom Tenedos
adores,
And whose bright presence gilds thy
Chrysa's shores.
If e'er with wreaths I hung thy
sacred fane,49
Or fed the flames with fat of oxen
slain;
God of the silver bow! thy shafts
employ,
Avenge thy servant, and the Greeks
destroy."
—Smintheus an epithet
taken from sminthos, the Phrygian name for a mouse, was applied to
Apollo for having put an end to a plague of mice which had harassed that
territory. Strabo, however, says, that when the Teucri were migrating from
Crete, they were told by an oracle to settle in that place, where they should
not be attacked by the original inhabitants of the land, and that, having
halted for the night, a number of field-mice came and gnawed away the leathern
straps of their baggage, and thongs of their armour. In fulfilment of the
oracle, they settled on the spot, and raised a temple to Sminthean Apollo.
Grote, "History of Greece," i. p. 68, remarks that the "worship
of Sminthean Apollo, in various parts of the Troad and its neighboring
territory, dates before the earliest period of Aeolian colonization."
Here appolo seems to be
likened to the pipe piper whose song like appolos rid the land of rats and
caused the people esp the young to follow a new tune. The tune of course is divine. The mice settled and created a temple, taking
armour off, the mice seem to be a people who had evolved to become peaceful worshipers
of Apollo, it is wghere they resettled after they heard his song and created a
way to Godthit.
Here the priest far from
their enemies begins to curse the Greeks for not releasing the daughter of their
city. We observe that a cirse is
incanted by the priest as a form of maficm ( mav)
Oh rats sacred and peaceful
come from the line of lotana, guardians of
the power Cilla the divine, who are one with
godthit, gothetic systems. They are a
source of divine enlightenment that the people of Tenedos adores whose wisdom is chrysas shores blessed
brighteness.
Thus we are insighting enlightenment
godthetic systems to attest to what must be done. IYje invocation incits a conditional, either
if the pries’s prayers merit Godthetic revenge or rectification may the fane be
hung, either, the fkames of your discontent will cause no more than a meal
cooked and oxen blood spilled and no wrath opn the pnes we though deserved
it. Thus to godthit and thy bow that
only shoots justly shoot thy arrows at those who deserve it bless us and all
that are on the just side and destroy the Greeks. If they have wronged,
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