[33] XXXIII. TO APOLLO [APOLLON] part II

Whose locks are gold, whose oracles are sure, who, omens good reveal'st, and precepts pure: Hear me entreating for the human kind, hear, and be present with benignant mind; For thou survey'st this boundless æther all, and ev'ry part of this terrestrial ball Abundant, blessed; and thy piercing sight, extends beneath the gloomy, silent night; Beyond the darkness, starry-ey'd, profound, the stable roots, deep fix'd by thee are found. The world's wide bounds, all-flourishing are thine, thyself all the source and end divine: 'Tis thine all Nature's music to inspire, with various-sounding, harmonising lyre; Now the last string thou tun'ft to sweet accord, divinely warbling now the highest chord; --for you have a accord with the divine, a resence and dimention in the divine song. It in sinc achord with the divine song and resence of divine programs. Th' immortal golden lyre, now touch'd by thee, responsive yields a Dorian melody. -- the golden instrument of infinite immortal time in dorian rythems as an ansetral spiritual line. This appolo was dorian and smethata or mixed through the grandfather on the fathers side though mom was dorian as was grandmother to draha drawing through hebrew( the language unspoken except in seremony like latin)) to dretha davids wife. He was adivine fruit an when touched by the divine dio valenti he resenated in harmony. All Nature's tribes to thee their diff'rence owe, and changing seasons from thy music flow --you apollo are of all tribes, pamphilius, of change as seasons and never stagnate forcing return to curruption sent away as teh music flows you upgrade with it as you add yours to it. Hence, mix'd by thee in equal parts, advance Summer and Winter in alternate dance; --mixed by thy in equal ways the parts and extremes to meld a good full range so no one fears destruction of being one extreme without the other, or half witted ass you do say say they miss all the middle ways too. This claims the highest, that the lowest string, the Dorian measure tunes the lovely spring . as a dorian you through ts universal prospective melded the realities of all world together, for it bridges the high with the low making everthing and the belt invetween equal. Hence by mankind, Pan-royal, two-horn'd nam'd, emitting whistling winds thro' Syrinx fam'd; --for all people equally , the pan royal divine shared by all God(s) and all teh authority rights gained on earth , terran to make the rights justly obeyed, two horned way, meaning off both common people and teh royal and the third hiden in both be the divine, song wstling through the breath of pneuma and the spirit of GOD as goddess sirens famed and beknowst songs and lyre players. Since to thy care, the figur'd seal's consign'd, which stamps the world with forms of ev'ry kind. he who used divine seals and rewards to seal his world the best he could divinely blessing teh good, making immortal Godz( plural singular verses God(s) which is teh reverse) Your forms and grace added dimentions and reality to it, objects and just rules, as you are a god in unity with Gods. Hear me, blest pow'r, and in these rites rejoice, and save thy mystics with a suppliant voice. blessed power and the powers we share as teh hood, by rites remebered as you are called betha buddha pre buddha, st jerathy of jevone, dyes crarethi or defi. and the wisdom as a divine voice of God who took the full grace of oneness with divine will, one with the totality of teh essence as teh someone who is dyes grathata m dethenata , mahareta, and mouta and so on beloved friend and guild as he has guilded back. Blessed be thy I have also met the incarnation, the resserected God who is from up high . meaning nver died but takes other forms, he is teh someones avatar. the the someonelses too, she be hot I say, you lucky somebody you. http://www.theoi.com/Text/OrphicHymns1.html