From marcusa to Horkhiemer to Hitler Marx and hegel, to Murphy and val's law and Hitlers redeamed as saintly nietzshe- Mason too as well as Jesus.

Hitler like manson was Ok. Hitler created the black order that produced schindlers list. No one has power if evil- american gothic was a dream a daydream backwards yet forward Son of sam said twice, I did not kill them, it was Gods will that they seemed dead but they were sleeping. All good folks the antioi christ is quite good instead of christ they sent the Someone(s) you can rush but be good even winning means being the energiser rabbit as the turtoise sleep till we catch up said Normal Baits in psycho Goddess Mother godess what did you say? A blood ritual of horror But will not evil or you will see only you hurting yourself two to ten plus over. Orhy in greek means drive, Orgee from danger is in universal orthodoxy what frued calls " self presevation" A constellation is made up of the light that is seen as a point in space. The light is the old accustomed light seen through the perception. The terms used to signify said light is the encoded terms both based on custom and the system that is used to make said interpretations. The interpretation is not reflective of the term that must be realised as polemically opposite to the sameness that allows for the interpretation of said points as separate points though they are unified based on a negative or positive dialectic. The terms are universal ideologies, or ideals that signify the abstraction of its referents, though they are used to also signify particulars. Words are used to interpret the abstraction of the points or stars into constellations or abstractions that are in themselves points that are similarly unencompassable by the ideology or code, be it language that one interprets into a constellation or idea. Thus the perception of a point in the constellation and the abstraction of said constellation into a point or idea are represented equally by codes such as language. Thus thinking in constellations is thinking with said ideas of abstraction and points, as ideas, in mind. Thus being able to put ideas together, deconstruct them and delineate the character of the ideas abstracted as a whole or parts is the logos of logos that Socrates outlines in the Theatetus, or the proof of knowing the proof by which something is as compared to what it is not. Thinking in constellations is in part using language to attack the primacy of language with knowledge concerning the entire mechanism by which said perceptions, interpretations and abstractions exist and function. written for a prof Val's law dictates when good all things work to your advantage Murpphies anti val is the law for those who are evil( thus Murphies law becomes a devil or anti christ- hegels antithesis to a thesis) Marcusa claims that liberal society was at its best during a free economy, lessee fair, society. This is not a Marxist stand. In fact one might argue that Marcusa is a pure capitalist who believes fascism and communism are backlashes to the liberal project. Feuerbach is simply pointing out that all religion has a practical use. He is not advocating atheism as the only practical doctrine. Marx is advocating the primacy of practical religious ends and not what is said by such religions to be the otherworldly extension thereof. This does not relegate religion to the disempowered shell of faith concerning that which does not affect humanity, rather he is emphasizing that religion has an immanent result here and now. Thus religious empowerment should be focused on how religion affects humanity in life rather than simply in the after life. Thus Marx agrees that religion must produce a practical empowerment or a product in this world. All religions do manifest a practical end in this life time and one can extrapolate such practicality to the mythical powers made practical through faith: One can manifest many religious powers and use them in practical ways. The tracing of the individual through the evolution of thought to the outcome of technical liberal society promotes the idea of humanity in the field of progress that can enslave itself to preconceived notions enframed as reality. Technology leads humanity to more leisure time, but as Marcusa argues it leads to fascism or communism if one does not retain the spirit of the liberal, social society of a free market that recognizes the individual over the machine. "Underlying Marcusa's argument is that beautifully naive Marxian aspiration toward a future wherein 'men would work in the morning, fish in the afternoon, and write poetry at night.'" It is mot that Marcusa is promoting Marxist's naivety but rather that Marxists idea of liberty is not as free as a capitalist system in which the individual is free to use technology to help him without losing himself to fascism and/or communism.

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