way up 4 all

So enjoy the study this summer, everyone will feel as teh someone did before walking with Godthit, that smart, it will be a matter of time after that before everyone gets there, so on wards.
to brilliant life forever
Amen
Uxs Qus away
way!!!!!!!!!!!!!!

iliad1 pryers to Ulysses, Ajax

And waft the sacrifice to Chrysa's shores,

With chosen pilots, and with labouring oars.

Soon shall the fair the sable ship ascend,

And some deputed prince the charge attend:

This Creta's king, or Ajax shall fulfil,

Or wise Ulysses see perform'd our will;

Or, if our royal pleasure shall ordain,

Achilles' self conduct her o'er the main;

Let fierce Achilles, dreadful in his rage,

The god propitiate, and the pest assuage."

-          Here the king says and after recompense let her go wraft to her shores with faithful guards and pilots

-          With ours the ship will rise to those shores. Let a arbitrator prince attend to the change,

This is a prayer adding to the idea that ajax and Ulysseus are gods worshipped from old in the kings( authorite) time “This Creta's king, or Ajax shall fulfil,

Or wise Ulysses see perform'd our will;

Or, if our royal pleasure shall ordain, “

Notice Achilles is referred to as a living normal person who will attend in main to complete this task, assuage the Gods and have the pestilence end.  However as you notice Ulysses and Ajax are refered to as in prayer.  Thus this part is afte troy as we said on the first day, a larger battle for troy placing troy in the west ( esthen) towards fomer Italy and france as we suspected Paris.

Interesting ideas ,  more on this later.

-           

ihomer thought: ilad as gospel

There was a running hypothethisis in the twenties that the iliad and the odyssey as in bits and pieces and were refiormed by people in the middle of the 16^{th  and} 19^th  century.  So could the tale it self had been mixed up and parts of the later Iliad tale is actually of the earlier part and really like the bible it jumps about and retu7rns to parts explaining all the different versions, at least six we know, it is seven found two years ago in datheta Brhyant ( Hugo Mh), one per section equal to gospel or telling,

Is this juust another book in the seven book trilogy of the same era, iliad is one, odyssey is one.

Iliad, oDYSSEUS PREiLIAD HERO?

Then thus the king: "Shall I my prize resign
With tame content, and thou possess'd of thine?
Great as thou art, and like a god in fight,
Think not to rob me of a soldier's right.
At thy demand shall I restore the maid?
First let the just equivalent be paid;
Such as a king might ask; and let it be
A treasure worthy her, and worthy me.
Or grant me this, or with a monarch's claim
This hand shall seize some other captive dame.
The mighty Ajax shall his prize resign;55
Ulysses' spoils, or even thy own, be mine.
The man who suffers, loudly may complain;
And rage he may, but he shall rage in vain.
But this when time requires.—It now remains
We launch a bark to plough the watery plains,
[pg 007]

Here the king requests that as a warrior to maintain his appearance of strength he asks for recompense for the return of the prize, a bride or treasure to prove good faith.  The mighty Ajax , like Ulysses his spoils even thy own mine.  Maybe a new wife might suffice as a prize of a worthy conqueror, here the king requests something to make him look good when returning the prize hostage and not look as if he capitulated to his enemies and thus invited more attacks and insults. He did not want to undermine his power and the reign of that conquest.

Here something odd I find, Ulysses has spoils?  Is his tale of the Phrygians and the Cyclops before the Iliad?  Is the Iliad after Odysseus and the odyssey?

If Odysseus is a hero of the past like ajax that the king refers to then is he older that this tale, meaning is the odyssey , which is the tale about Ulysses and his spoils, older than the iliad and odysseys only appears like Hercules does, an older hero returned to help the ancient Greeks win?

getting smarter

sorry I should have said it was teh last day of the winter or threthic season semester, everyone is back in skolh as we speak.
one can feel the thought energy, the ambiant ghodthetic preminiscient empathetic is quite pleasant and inspiring.
godthit only conveys teh best to ultimate your state.
the cosmic bound has created a maddening feeling to avert people from bad behavior, including one edged for each sex where they difer based on ideas of behaviour and propriety, think ideas concerning genetils to get a concept of diference meant by this thought, it includes much more.
ambient inteligence is going up,
we created a aytem and now it is going on its own, a snow ball efreect ultimating all concerned
the chain that binds pulls to tendencies equal to teh new best behaiour all aspire too based on its imminate aprehension as possible off to the top.  wehad had already sowed things up the chains spread and teh the ornimation as ideas and make up, colour based on serving the bueaty of indignity though even self based to grow into a better person, like tests and exams.
so on wards in three to gour years max all are brthited complete, and in 8 all adults will be working after finishment skoli, 9 years max, all married by 12 years with child leading into 14 or days after dark city
we are now in dark city and we are all studying, on wards, pol gov parade finished , all done all retunred to study, all doing amazing and having fun
peace till next week,
I will post the idliad section next.

last day of this semester of studies

today was teh last day of the thretha ( spring) semester at uni diversity
tyhe enlightenment has bound since the 7 of April, ( fourneth)
it was as the last of the people finished the last of the lectures to be said to have finisged one segment or 5 courses, it will take the two to three years for full fruition based on repairmen and other training being completed by all .
till next week
the Godthetic  systems bound is leading to at least a 132 minimum iq or bare minimum genius 
the last poison war child, new system is more positive stimulation based on similar system without disruptions, no more war right? right.
not for years now, the bind is outbuilding all to unidiversity graduation and equaquation of mind at a new enlightened level.

iliad 1 ideas concerning conquering

The spoils of cities razed and warriors slain,
We share with justice, as with toil we gain;
But to resume whate'er thy avarice craves
(That trick of tyrants) may be borne by slaves.
Yet if our chief for plunder only fight,
The spoils of Ilion shall thy loss requite,
Whene'er, by Jove's decree, our conquering powers
Shall humble to the dust her lofty towers."
this passage contains a very interresting idea,: the trick of tyrants is gained by slaves
     this passage contains a very interesting idea,: the trick of tyrants is gained by slaves.  We share in the justice we act out, the spoils of war are granted to the conqueror, slaves are those now under the auspices of the tyrant, if you seek only spoils you suffer attrition, it is costly the justice you suffer reflects what you intend by conquest  Our conquest humbles the towers of the conquered authority, knowledge and authority, we conquer through the authority not for spoils from peasants and not to capture slaves but to bind the towers of authority of the other with us, under our laws and justice, thus we should suffer only justice.

iliad one lostlove;s prize

For this are Phoebus' oracles explored,
To teach the Greeks to murmur at their lord?
For this with falsehood is my honour stain'd,
Is heaven offended, and a priest profaned;
Because my prize, my beauteous maid, I hold,

     Here the royalty openly asks if the heavens obeyed these priests and cursed the Greeks that should be speaking in a more controlled fashion, even quietly as they are being attacked.  This idea os the prize. And heavenly charms prefer to proffer'd gold?
A maid, unmatch'd in manners as in face,
Skill'd in each art, and crown'd with every grace;
Not half so dear were Clytaemnestra's charms,
When first her blooming beauties bless'd my arms.
Yet, if the gods demand her, let her sail;

    Here admission that though the women hostages were beautiful and fare and a blessing as a wife if the heavens desire she return home, may she sail for there now.

Our cares are only for the public weal:
Let me be deem'd the hateful cause of all,
And suffer, rather than my people fall.

    Here the authority accepts taking responsibility for what is happening and is willing to give up the prize who is the hostage to rid  the Greeks of these plagues and wrath.

The prize, the beauteous prize, I will resign,
So dearly valued, and so justly mine.
But since for common good I yield the fair,
My private loss let grateful Greece repair;
Nor unrewarded let your prince complain,
That he alone has fought and bled in vain."

    If one notices the female is called the prize, the idea that she is the prize or victory is there in the idea presented, but it seems she is so awesome that she is a prize sorely given up.  The well being of the Greeks is all the king needs to be pleased.  There will be no complaint.  He will suffer what the loss brings to his psyche alone without portrayal.



"Insatiate king (Achilles thus replies),
Fond of the power, but fonder of the prize!
Would'st thou the Greeks their lawful prey should yield,
The due reward of many a well-fought field?
Achilles then replies that the prize was A HIGHER  DESIRE THAN EVEN EARTHLY AUTHORUTY, BUT THE GREEKS AND ALL GOOD THE PEOPLE HE HAS IN THE FIELD, IN HIS COURT, ON HIS SIDE.