first rilegethic system inserted

the yethetic ritual is done, we have bbeen crunching code and analysis teh sytem the belogogic input board closes today, then program grabsna d updates will occure as they did in each ritual this was maetic logical the parthoen was gramatical or l;inial logic, the godion grathetic meta logic each contained the other and each took off in its own way next we will be doing the drathetic ritual that spans teh last epoch prior to ks zero terran date 1998 june 6. in a few days, enjoy the pace!!! you are at teh foundatiosn of eth universe be good ieties even slaggers will eventually be added its infinate and for pepetuating capabl;e of upgrading and obeying teh same rules as it is a god system information cube downloaded and transered, actuate enjoy program run

Chimeras and epoch changes

The Challenge Not wishing to sugarcoat the challenge, the king went on to describe the Chimaera as a fire-breathing monster directly related to Heracles' nemesis the many-headed Hydra, and Cerberus, watchdog of Hades. The Chimaera had a lion's front, a goat's middle and a snake's tail (or, in some alternative versions of the myth, the heads of these three beasts with some admixture of body parts). In any case, it was truly ferocious. Here teh chimera is described as being teh offspring of ceberus teh multiheaded dog of hades and the hydra that fought hercules. it had a lion's front, a goat's middle and a snake's tail. Some say it had a head equal to teh animals that made it up. recall teh hydra was apeople and we covered this with the ehrcules tael we anylised, see earlier part of teh blog. The goat is a symbol of satyrs and other goat herders, teh tail was of a snake and like teh interpretation we made of medusa represents reliyethics and mayek. circles na dcovens and covenants. large ones are large reliyethic small ones small circles= so forth and so on. Snakes are powerful, from teh kriethic bible hold teh sanles above yourself, your power towrds and through god m goddess and godtham godessa is teh trathic voice of godtha each includes the otehr and god and godess the gods and as peak holes that have less power and acess based on merit prerequists pke and so on those working towrds immortality stay good you are always blessed. Now is teh chimera diferent tribes or astructure of society that needs to change. The lion is teh face of teh old authority, teh goats the first indistry that still holds sway, rgw snake teh priests try this one teh lion teh old authority, the goat the herd of teh common people , business. and the snake tale teh rpeist and power wise ones. recall teh christ tale that a feast was set, like bellerothons, gfeasting on ideas not just food the servant went out as instructed by teh lord to invite people to it teh herders said they were too busy tending teh folks, these were teh business people, the shepards were to busy tending teh sheep these were the priests. The ;eaders were to busdy tending to politics tehir people, the authority represnted by teh lion. the master hearing no one wanted to come instructed teh servant to ask anyone in teh street to come but to wear virtue and goodness to the feast, anyoen caght breaking this rule will be arrested and imprisoned to purge them of this, once teh feast was full and no one else wanted to come teh doors to teh hall were closed and the army of God was ordered outr to burn the old city.l a story about epocj cjamged, teh feast is of ideasd and divien brace bellerothons was too. thus teh pass with teh new letter. thus the kazes wanted to cause a epoch change and get rid of teh old system and anaguarate a new system using bellerothon as thier champion. from http://www.mythweb.com/heroes/bellerophon/bellerophon04.html

Killing with hospitality and rite feasting

The Favor What the message said was: "Dear Iobates, please do me a favor and kill the person who hands you this." To do so proved impossible, however, as Iobates was bound by the same strictures of hospitality as King Proetus. So instead he feasted Bellerophon for a goodly number of days and nights, until at length he announced that he had a favor to ask of him. Assuming that this had something to do with a return letter to Proetus, Bellerophon may well have been giving thought to establishing the first postal service, when Iobates surprised him with the unexpected nature of his request. Would Bellerophon be so kind as to rid the kingdom of the Chimaera? from http://www.mythweb.com/heroes/bellerophon/bellerophon03.html Bellorothon gave the letter to king Iobates, and it read in pre language encripted creatian "Dear Iobates, please do me a favor and kill the person who hands you this." This is a famopus quote . The kaz could not kill our heroe so instead he feats him for days and nights. HThe kaz was bound to teh same rules of hospitality as the first kaz.Proetus. Odd that a letter from one bound to be hospitable is given to another saying kill teh bearer of this letter, and instead throw a feast with that person. was tyhe letter saying kill the heroe with hospitality? Or was there more to it. Since bellorothon was going through rites and ascention kill may have meant kill the old bellerothon and induct him to a bew self born a new life from teh experience. Once completed Kas Iobates completed teh ritual; killing but xchose to let him live as a transformed version of himself a heroe, for he could not kill him as many heroes and heroins do when they go up rank and mary the hero or heroin, see earlier tales in this blog we have inter[preted. For instance Thesues wife died and was given a new name and rank right before marrying thesues. King Iobates gives a letter to bellerothon to return to kas Proetus. This letter is a prooof the ritual was concluded and what happened, it moves the ritual to teh next step, its like a letter of reference or rite like a golden rod letter used in unidiversities to have students get into a lecture after final add on dates. The other request which was part of the next step in ascention was to rid teh kingdom the kazathroteo of all chim,eras. fo some chimera means amalgamation and illusion for others they were mythical creatures atrhat inspired stories nd even hybreading.. some dinasuares are chimeras as bones from food pits were put togetehr to creater larger than life creatures, yes some creatures evolved and were hybread to be like dinasaures like th ekemoto dragon and the drathetic dragon, but teh brontosaures has to themer bones meaning two backs were added togetehr tyo create the large size of teh creature know that some of the creatures were incomplete and several heads and iother bones were found in the pits. so what kind of chimera is bellerothon asked to get rid off?

Killing with hospitality and rite feasting

The Favor What the message said was: "Dear Iobates, please do me a favor and kill the person who hands you this." To do so proved impossible, however, as Iobates was bound by the same strictures of hospitality as King Proetus. So instead he feasted Bellerophon for a goodly number of days and nights, until at length he announced that he had a favor to ask of him. Assuming that this had something to do with a return letter to Proetus, Bellerophon may well have been giving thought to establishing the first postal service, when Iobates surprised him with the unexpected nature of his request. Would Bellerophon be so kind as to rid the kingdom of the Chimaera? from http://www.mythweb.com/heroes/bellerophon/bellerophon03.html Bellorothon gave the letter to king Iobates, and it read in pre language encripted creatian "Dear Iobates, please do me a favor and kill the person who hands you this." This is a famopus quote . The kaz could not kill our heroe so instead he feats him for days and nights. HThe kaz was bound to teh same rules of hospitality as the first kaz.Proetus. Odd that a letter from one bound to be hospitable is given to another saying kill teh bearer of this letter, and instead throw a feast with that person. was tyhe letter saying kill the heroe with hospitality? Or was there more to it. Since bellorothon was going through rites and ascention kill may have meant kill the old bellerothon and induct him to a bew self born a new life from teh experience. Once completed Kas Iobates completed teh ritual; killing but xchose to let him live as a transformed version of himself a heroe, for he could not kill him as many heroes and heroins do when they go up rank and mary the hero or heroin, see earlier tales in this blog we have inter[preted. For instance Thesues wife died and was given a new name and rank right before marrying thesues. King Iobates gives a letter to bellerothon to return to kas Proetus. This letter is a prooof the ritual was concluded and what happened, it moves the ritual to teh next step, its like a letter of reference or rite like a golden rod letter used in unidiversities to have students get into a lecture after final add on dates. The other request which was part of the next step in ascention was to rid teh kingdom the kazathroteo of all chim,eras. fo some chimera means amalgamation and illusion for others they were mythical creatures atrhat inspired stories nd even hybreading.. some dinasuares are chimeras as bones from food pits were put togetehr to creater larger than life creatures, yes some creatures evolved and were hybread to be like dinasaures like th ekemoto dragon and the drathetic dragon, but teh brontosaures has to themer bones meaning two backs were added togetehr tyo create the large size of teh creature know that some of the creatures were incomplete and several heads and iother bones were found in the pits. so what kind of chimera is bellerothon asked to get rid off?

epoch and ages

So we are continueing with the drathara ritual and placing teh foundatuions of the universe in the very first religion. in my universe which is 18.4 billion terran years old it6 billion ks it represented the first 12,4 terran billion years then the pratheta or patrthenon is the next 2 billion years then cronos de then do then od then dewn the first cronos by that name all zues as fathers were called cronos or the crown to the panthen deon the first 14.2 just before anmd during the first great cosmic war jupiter was 11.8 billion old ( dionab and diathetha of this ages) deo 9.4 billion oden 10.9 billion dio the tumbled top realise and know umantity 9.2 zeth 9.0 zethrata 8.8 zethrant 8.7 lastly zethranta last zeth 8.3 ( zandra of same ages) eracles 8.18 hercules 6,8 macethetha- bretha zoraster 5.4 3,5 billion profets like moses age ends with crist or st takias the prethe protheta ( middle east aslam orthic christs) neara the rationalist empirical knowledgable age of information 900 ad with st takias. sel;f achievement di as in de or the is fist dyeus ( thuird ones first used name) nowe we use daes dio valandy still same or deas valandi try first one but we are homo daes age of info ends in 98 o ks now us diefet Q q is the devil and god, in charge of q continnuum named after him. we are q mimicked after the someone. all this ritual called dieties in merathadivine diety god and divine diety goddess was of gods domain they are also god and godesss in prathetha it was god as god and god as godess always equal go as the god of fun inciting godess name gives one powers through them use both or engendered term godtha or engedertive godthadesssa same takes gender role in sentence next to noun based on its gender gotha engedered though same in all encompasing each contains the other and always the gods god and goddess equally though the someoner by merit iof hierchy is kast word if arguement and necesaty merits it the somebody is equally numberone with thetic authority as the godz akk equakls by merit abnsd authority standards and prerequisits yes the hierchy of the hrithethea are in heaven too power is based on self merit and aceess by merit of ranking all socially equal and have a vote. krithethean structure perminant agreed upon by gods all rights and so on. no arguements if yopu know divine essencial oneness we real gods move as one without fighting up here which is now the ground too till next week.

letters for Bellaratha

The Letter King Proetus cloaked his indignation, not wishing to violate the sacred obligations of hospitality by doing harm to his guest. But he contrived his revenge by asking Bellerophon to deliver a letter on his behalf to King Iobates of Lycia, his father-in-law. This is somewhat surprising in that writing hadn't been invented yet, except perhaps a rudimentary form used for inventory-keeping on the island of Crete and certain parts of the mainland. No wonder Bellerophon couldn't make out the meaning of the message he was to deliver. Either that or the letter was sealed - although for that matter "letters" hadn't been invented yet either. So bellerotha was not excuted for asking to lay with the kingdom through the queen and the female lethitic right that was also in play. instead King Proetus sent him with a letter on his behalf to his father in law King Iobates of Lycia, thus the king gave belleratha a letter on his behalf representing him to his wifes line as well. This note opr sign was sent during a time before words, which may place balleratha before even the cronian gods. the language was that of symbols and releyethic like those of ancient egyptian priests, thus belleron may have been in this type of time wjere language was made secret to control people and people fell to illeteracy, however the liniar A languages that are releyethic priesta laguages, liniar b is the common language, so bel;erothon seems to be at the beginning of language where it was first written as divine notes and administrative symbols bellerothon was unable to make out the secret language as he was a commoner and knew only tthe common language and symbols. thus the note was in scret code. the letter could have been sealed or on code even if laguage did exist in that time, for the gods it did but many commernors knew only a few symbol and laguage. thus the letter was sealed and secretive just in case anyone tried to read and misuse it, it may have allso been in secret onld language meants to incite the ritual and rights. this letter could have been on a slab or stonem before letters as in notes and suffisticated language written existed. from http://www.mythweb.com/heroes/bellerophon/index.html

bellerothon and new ritual pantheon way

bellerothon and new ritual pantheon way Bellerothon was the first to take the wings of the pegasis and put them on his back like an angel to represent the flight and ascension of his own beingm his own hieght, thus we got the winged angel. we have begun the drathic festival which includes the first reliyethic traditions in the cosmos, they are the first evolved, mated with the gods, the daughters of man who onl;y wanted sons of god be they twins or doubles, these were the daughters of god. all invited both daughters and sons of umans married and grew, first race of someone and our now future, first race of someone and daughters of drathm soul doubles but first races many so after next ones mixedm, as desired by individual ansd all good min and mims together past is upgrading what diety are you the someone is diety god and the somebody diety goddess. shenea, former lesbians , hana, milet ( syndrat schools, schalastisim prime, mythesteria , societies, and all, the firstr uniofied with gods who went back to start , someone at the top point to ensuere the future and the past, evolving umans and creating umhnity ( humanity former) use uman for all past, umhm ( umeen) for new, man is nhm ( neem), women mhn (meem) so our heroe is gaining wings though he started with a spiritual kingdom and gained hieght of authority by assension through rite, murdering or killing the past through a rite of birth and marriage but a merriega in allyance, to lie with authority of others and the god as his own bed of authority. peace till next week

Bellerothon rite murder king ascension

Exiled Bellerophon was a citizen of Corinth who was exiled owing to a murder which he had committed. In those days it was possible to be purified of the guilt of such a crime, and Bellerophon was in due course absolved by King Proetus of neighboring Tiryns. The king's wife, generally identified as Stheneboea, made a pass at the young hero, and when he repulsed her advances she told her husband that it was Bellerophon who made a pass at her. Bellephon was a murderer they accusem he was said to have murdered someone. he was forgiven of this crimme by King Proetic of tiryns absolved him, though the kings wife hit on him and lied to her husband in anguish thworted by such a fine and attractive man ( nim)she accused him of hitting on her. was there a failure to communicate or was he virtuous and not a swinger. Now testha tested belleron and invited him to defet through right and secret lesson to the right of heroes, as she called him. she told her husband that what he said was a turn on, a thiong to desire and proof of his virtue. in otherwords it looked like she invited him to lay in bed together, in ancient tongue ally. to her husband she accused him of the desire to lay in the same bed, but what of the murder who died? he who had the authority to allow him to be the one who by his death become blessed. the ruler who moved on to allow bellerothon to represent the niebour nation who blesssed the ascention and asked the virtueous hero to ascend to the hight of the gods through the rituals. bellerothon where is this authority figure, he or she who is your briother and or sister? did you murder them so the earth drank its blood line as the blessing of magek and all dieties? where is he you able person?