[36] XXXVI. TO THE TITANS

The Fumigation from Frankincense. O Mighty Titans, who from heav'n [Ouranos] and earth [Gaia] derive your noble and illustrious birth, Our fathers fires, in Tartarus profound who dwell, deep merg'd beneath the solid ground: Fountains and principles, from whom began th' afflicted, miserable, race of man: Who not alone in earth's retreats abide, but in the ocean and the air reside; Since ev'ry species from your nature flows, which all prolific, nothing barren knows: Avert your rage, if from th' infernal seats one of your tribe should visit our retreats. from http://www.theoi.com/Text/OrphicHymns1.html oh titones who receive grace and power from the heavens and matter universe(s). Of thy heaven taurturos and the holy places blessed for and by thy. profound in thy high rooms and not where the corrected dwell. One with teh places below solid earth as in ground. The profound fires of enlightenment burn with the blessings of Taurorus the place of teh tauras, a later child of the titans and these names. Judged by principals and fountains of all kinds the misery of those corrected and interned began because enlightened they were not. Afflicted miserable ones who were not virtuous amongst humankind. fountains pour out it graces and goods. Said titans were not just below the ground in paradises of matter but also had havens nad paradises in the waters and the air, including teh okeanos or oceans of space and the cosmos. As all your powers and bequeaths bound all life and all beings share in thy blood line and stem as reinforced foundations in existence. like all humans we are one hybred of all beings and compatible to all. Nothing is berran or without prepented ( underpinning and founded by right(rite) existence, grounded in existence by you and through you and for your existence as well. Be you be gracious and merciful if any of your peoples and tribes that strech from you, as all things by nature flow, does anything needed correction, but be just to rid the world of evil and those incapable of being good though claim to be of you or to represent you or the God(s)