comp testing

I realise that the iliad book I is al;most done, I am using a new comp system they desire that I test, touch screen, it has a few glitches , so I will be posting the last of the stuff tomorrow,
the touch screen is good, but the mouse is missing a right click botton, it is not logically set up. well the new soft wear iscreated by non logical people, ya I am uphrading it, but pull down menus are needed.  all mouse functions are needed, better screen dumps from a thought outside, better font, better screens Ican see through the letters though they are legible, set up screens should include aaddress box,keep it simple S
good enough , enjoy the night

quite a prize!!!!

happy esthen passem

happy esthen everyone.  we are almost complete concerning the upgrade we are ensued in. 
things are returning to a better normal.
the old is dieing away, we are being reborn anew from the old now gone except for the inspiration o
inspiratiomn
all good on wards

what now?

what now?

onwards, keep studying, as everyone finishes off in teh next 4 years starting nineth , the overall changes we have ensued is manifesting.   one fifth of us will be finished and placed working by nineeth.
we are caught up with the psosts
I will have the fisrt text of teh iliad finished by next post.  the last child will be born next phasseth around teh 8th, at which point we will only be moving forward.
                

peace

all going well

All is going well, the fisrt group finishing off the prepaitment scholi stuff is occurring as I write.
the last clean life child is nearly done born, the system will not be running another.  Thus the last details concerning the war is finishing off.  There is nothing else being prolonged or hanging on. New upgrade has been impeccable.   

  Hope all the multidivergence folk are enjoying exams. 

Ilian one- bueaty as alliance marraige

'Twas night; the chiefs beside their vessel lie,

Till rosy morn had purpled o'er the sky:

Then launch, and hoist the mast: indulgent gales,

Supplied by Phoebus, fill the swelling sails;

The milk-white canvas bellying as they blow,

The parted ocean foams and roars below:

Above the bounding billows swift they flew,

Till now the Grecian camp appear'd in view.

Far on the beach they haul their bark to land,

(The crooked keel divides the yellow sand,)

Then part, where stretch'd along the winding bay,

The ships and tents in mingled prospect lay.

But raging still, amidst his navy sat

The stern Achilles, stedfast in his hate;

Nor mix'd in combat, nor in council join'd;

But wasting cares lay heavy on his mind:

In his black thoughts revenge and slaughter roll,

And scenes of blood rise dreadful in his soul.

Twelve days were past, and now the dawning light

The gods had summon'd to the Olympian height:

Jove, first ascending from the watery bowers,

Leads the long order of ethereal powers.

When, like the morning-mist in early day,

Rose from the flood the daughter of the sea:

[pg 019]

And to the seats divine her flight address'd.

There, far apart, and high above the rest,

The thunderer sat; where old Olympus shrouds

His hundred heads in heaven, and props the clouds.

Suppliant the goddess stood: one hand she placed

Beneath his beard, and one his knees embraced.

"If e'er, O father of the gods! (she said)

My words could please thee, or my actions aid,

Some marks of honour on my son bestow,

And pay in glory what in life you owe.

Fame is at least by heavenly promise due

To life so short, and now dishonour'd too.

Avenge this wrong, O ever just and wise!

Let Greece be humbled, and the Trojans rise;

Till the proud king and all the Achaian race

Shall heap with honours him they now disgrace."

n   The alliance is between the chiefs of the tribes and those at the feast.  Between the sea and its divine daughter as well as with the heavens of the mystery of Apollo and the divine song now being written, meaning the alliance and united peoples becoming.  The hand of the sea and the thunderer, the father source of all divinity, stands of the light of Olympus as the alliance is bound and the Greeks of the old age are waned , the allying call to the rise of the new helenist state: that of troy.  One can see why ancients may have hidden this passage and text as it claims the Greeks are waning while the Achaia , who are the first Greek tribe, is rising as troy. If you do not read this passage carefully it might look anti Greek. It suggests that Achilles and Odysseus are not Greek but Trojan.  A marriage later portrayed by Helen of Greece.  Many have argued that that troy was a Greek state, and here was the proof, in the first iliad- the Justuthastra.  The text did exist in Hindism but the heroes have different names and thus it was impossible to recognize it as an iliad without knowing how to translate the names.

Iliad one ritual alliance rutyal

So Chryses pray'd. Apollo heard his prayer:

And now the Greeks their hecatomb prepare;

Between their horns the salted barley threw,

And, with their heads to heaven, the victims slew:⁶⁸

--It seems that the sex of chryses changed, though if it represents a group than maybe the group is refered to by a male gender.  It may be this is someone else with the same name since it was a tritual it does not matter, in fact it may be heer portraying herself as a man thus separating the gender from the person.

[pg 018]

The limbs they sever from the inclosing hide;

The thighs, selected to the gods, divide:

On these, in double cauls involved with art,

The choicest morsels lay from every part.

The priest himself before his altar stands,

And burns the offering with his holy hands.

Pours the black wine, and sees the flames aspire;

The youth with instruments surround the fire:

The thighs thus sacrificed, and entrails dress'd,

The assistants part, transfix, and roast the rest:

Then spread the tables, the repast prepare;

Each takes his seat, and each receives his share.

When now the rage of hunger was repress'd,

With pure libations they conclude the feast;

The youths with wine the copious goblets crown'd,

And, pleased, dispense the flowing bowls around;⁶⁹

With hymns divine the joyous banquet ends,

The paeans lengthen'd till the sun descends:

The Greeks, restored, the grateful notes prolong;

Apollo listens, and approves the song.

--Here a appolian ritual is are incited, as a male priest chryses welcomes the entourage that is here to bless and feast with the people represented by chryses.  It is an alliance, the provided is shared by the youth and those present, whose rage towards one another is dispensed with, it calms, they break bread with each other .  new garments and bowls to eat together are offered abnd dispensed.  Oddysseus who is known for wedding alliances brought the ritual.  This wedding is an alliance of two people who would have been alidade through a normal royal wedding. 

all going forward

we are close to finishing off the first book of the iliad , next week or the week after.
all is good the academic year is ending and 1.5 of people are in finishing school.
all good we are all caught up in 4 years.
till next week.

Iliad one prayer to cupid

At this, the sire embraced the maid again,

So sadly lost, so lately sought in vain.

Then near the altar of the darting king,

Disposed in rank their hecatomb they bring;

With water purify their hands, and take

The sacred offering of the salted cake;

While thus with arms devoutly raised in air,

And solemn voice, the priest directs his prayer:

"God of the silver bow, thy ear incline,

Whose power incircles Cilla the divine;

Whose sacred eye thy Tenedos surveys,

And gilds fair Chrysa with distinguish'd rays!

If, fired to vengeance at thy priest's request,

Thy direful darts inflict the raging pest:

Once more attend! avert the wasteful woe,

And smile propitious, and unbend thy bow."

n  Here the ritual is shown to be a cleansing carthesis of the way of the kazdoms and the divinely fair.  The hands are washed and the altar used in the portable temple brought by the sage and his people.  Here cupid is beseeched to rectify the wounds and hearts of those who have lost true love.  A request for redemption is prayed for. This is to make everyone involved happy, well the good ones.
from :http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5