New show schedule

we will be starting teh show here in April, 15,
we are moving along and have almost completed final judgement.
All good all welcomed.
something panpantheonic to do with what was done and the new reliyethic the eleted.
till next week

ikiad 1 priest's Godly prayer

The trembling priest along the shore return'd,

And in the anguish of a father mourn'd.

Disconsolate, not daring to complain,

Silent he wander'd by the sounding main;

Till, safe at distance, to his god he prays,

The god who darts around the world his rays.

The priests returned home fearful, they knew they had not the authority nor strength to change the royal decree  with the same anguish as the father mourning , not voicing any more complaints returned to their country main, or the main part of their country.  When safely away from the main of the royal lay where the king had friends and held authority as  life in general, meaning everyone on that side was nio longer in great concentration, the priests began to pray to the God or godthit whose rays and presence is omnipresent.  This god is not on mount Olympus but is the Godthit who is everywhere and all powerful.

From :

 http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5

impression vibe upgrade

if you recall I once described vibes
the impressions are made through a gothetic system, it filters out bad impressions, so someone thing bad thoughts about you does not cause them to cause a bad impression, but good impressions add to ones own personal attitude of self and can cause others to act accordingly.
so no one can think to do any harm using such a system.

Ikiad 1 kingly vow revisited

"Hence on thy life, and fly these hostile plains,
Nor ask, presumptuous, what the king detains
Hence, with thy laurel crown, and golden rod,
Nor trust too far those ensigns of thy god.
[pg 003]
Mine is thy daughter, priest, and shall remain;
And prayers, and tears, and bribes, shall plead in vain;
Till time shall rifle every youthful grace,
And age dismiss her from my cold embrace,
In daily labours of the loom employ'd,
Or doom'd to deck the bed she once enjoy'd
Hence then; to Argos shall the maid retire,
Far from her native soil and weeping sire."
***If one notices using divine revcompense the same verse as we last looked at has been divinely altered to another version.  yes its teh same source from the same paragraph
Here the vow is done on ones lifeand the imperative is not to presume what the authorite maintains.
Both with the authority of the crown and golden rod
The vow is sustained with leery mention of what the divine ensigns might be proportion
The daughter belongs to me is said to the cleric and will remain as such
No tears, bribes or prayers, in other words, nothing you do will impress me to change my mind, by any length of time such deeds will not move me, even if sustained till we are old and wrinkly.  She will remain mine till she dies of old age and is released from my cold authority which protects her for her husband’s warm embrace,
It will be so at all times, in daily labors and in private matters of the heart and where and with whom she lay. Doomed to lay where she has enjoyed.
Thus she will enjoy her life.
To Argos she will go and live far from those who weep for her in her old home country.  These plains have become hostile to her and must take flight from such circumstances and go to argo which is safe and not hostile.

Vit C war healing

It turns out that during the war some people, try everyone , accumulated solvents and other substances in thier digestive track, it is causing wierd reactions, give it time it will go away, try a three day only orange juice diet, it will flush trhe system.  The vile in your stomach and digestive track is made to stick around and gets reabsorbed by the food you eat.  I just finished my three days, I became immune to a lot of things that were causing minor effects.  I feel amazing, even my eye site got better, if that was even possible.

Its making people grumpy and is making people burn out after eating.

when one is on something burning out is the end of the good effect.  no it does not feel like fire, metabilisation sometimes occurs but an increase in heat does not.  " the burnt out end of a day"  meanins the tail end of teh day now over.  Some believe the ensimes deployed by our enemies and on a rare occasion those claiming to be on our side can take up to 4 years to leave your body depending on how much orange juice yopu consume, other remedies like eating chocolate will get rid of the ensimes mimicking Alzheimer’s, You have to be very fat for it to take full effect and I am thin so I bare noticed but I did each a bit a chocolate a while back.  The orange juice diet will get rid of all of it.

Fatigue, tiredness, exhaustion, after meal compulsions to go to sleep, excesive sourness in the stomoch are some of eth simptoms attributed to the  enzimes.  sight, hearing, memory, enerhy levels and even insatiable hunger are caused by them, falling a sleep heavy as well.

all good healing teh nations and all that.

one enzime is called drathera and it is also called diptheria four, benign over all, but makes you feel heat stroke fast.

Vitamin C anyone

peace

you will feel better soon.

iliad One: protest with authority

My comments have a double “” at the start of each paragraph.

The Greeks in shouts their joint assent declare,
The priest to reverence, and release the fair.
Not so Atrides; he, with kingly pride,
Repulsed the sacred sire, and thus replied:
"Hence on thy life, and fly these hostile plains,
Nor ask, presumptuous, what the king detains
Hence, with thy laurel crown, and golden rod,
Nor trust too far those ensigns of thy god.
[pg 003]

--The Greeks all shout out in agreement and with reverence the priests discharge the idea as fair.  Kingly Atredis did not join in the shouts of agreement.  Here Atredis is considered a different person that Achilles He critises the holy release and those who made it, the priests and the concord of those sitting are part of the holy sire of the council.  Swearing on the l;ives of those present with kingly pride and authority, Atredis takes a stand against the agreement of the holy sire. He is vehement that his desire was not addressed and the crowns and rods of the meeting including the priests representing the divine in this sire are not in trust concerning what is fair, their actions are in question.

--Here we also see them refer to the divine as a monotheistic God, whether Atredis believes the ensigns sent concerning the matter are true to the divine.  Thus one might argue that reference to gods, like Jove, are actually references to angels that intercede and hold divine authority

Mine is thy daughter, priest, and shall remain;
And prayers, and tears, and bribes, shall plead in vain;
Till time shall rifle every youthful grace,
And age dismiss her from my cold embrace,
In daily labours of the loom employ'd,
Or doom'd to deck the bed she once enjoy'd
Hence then; to Argos shall the maid retire,
Far from her native soil and weeping sire."

--Here Atredis declares the women and daughters of the spoils are under his bondage, though some might think this had to be either Achilles  or Agamemnon the kingly declaration does not prove that achelis is atredes.  The daughter in question was the one Achelis wanted to marry: Chryses.  However Atredis is on the side of keeping the women and does not believe any pleading will cause him to change his mind, no matter what the council and the priests declare as fair action, the daughter that is being contested has been declared by the higher authority of kingly right to be under tha auspices of his kingdom, power and authority.  In fact Achelis is in charge of the unified armies and not the king who would have the power to make such a claim.
--Recall traditionally people have claimed Atredis and Achilles are the same people and all evidence seems to suggest it is not the case that these people are the same person.  He declares that his opinion is to stand over age.  His opinion is now and shall always be the same , even to the end of all those who are young at the moment this speech was said.  This will stand till Chryses dies and is no longer under the bondage of Atredis.  Cold embrace is not that of a husband’s but of a lord who governs.  This holds true whether she is in bed or working a loom.  He declares she will remain in Argos to the chagrin of her weeping sire and the country that she came from.  Here Atredis orates his discontent to the idea of returning the women to their native homes.  Thus Atredis sides with chelas and Agamemnon. The division of the ranks has begun and the unanimous agreement seen as fair was neither unanimous nor seen as fair by all present that had authority to protest.

from
http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5

bueaty and our NWO or NCO

The investigation of teh iliad as going well, we will look at more stuff lately, swear the beautiful nobla female mentioned thus far iArheleas hands just passed by me.
She was one of teh women who based on helen as was Odysseus wther, became nown as beautiful.

hmm very interesting.  Bowen as they would say. arista.

so it turns out that in a year or two everyone will have finished their brethit ( BA)
all elected personal under the common house, like minister prime next year before the election, it happens every 6 years under teh new system and though you can refer to the old regime as example and guild we are under teh new regime, here teh waters of teh shores have devoured teh flesh of teh unburied, nothing but say remains.
in three years evryone except a few denate ( what was once called the senate is now teh denate( remain and still in congrecy and learning, they will be certified in 4 to five years, way before the long standing house or denate is sent to election, it happens every 12 years.
onward to greater and even better days!!!!
peace
till next week

iliad one nwo Ilad style

"Ye kings and warriors! may your vows be crown'd,

And Troy's proud walls lie level with the ground.

May Jove restore you when your toils are o'er

Safe to the pleasures of your native shore.

But, oh! relieve a wretched parent's pain,

And give Chryseis to these arms again;

If mercy fail, yet let my presents move,

And dread avenging Phoebus, son of Jove."

The suit was reinforced by the vows of those it elicited.

Yet troy had already fallen` and the walls were leveled.

May jove restore troy when their deeds be seen as correct and done.

So does this vow and suit elicit the post Trojan unity or is it inciting the old sustem now lying unburied to rot with its now defunct authority?

Afe to thine own pleasures native to a free unity that is no more.  Is this also a call to sedition?  Or is this the time of the forming of the troy found later in the tale?  Do`es troys authority hold sway with the council?

It is the parent’s dismay with the wedding and not the authority of past and present If not resolved it will cause conflict again and the divine ideas will lead to war and the right to do so, as it did with the incident of Paris and Helen of Greece.  For the dread of  Phoebus will be avenged as he is also a son of Jove

Is the word troy mean triyea?

from :   http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5

Book 1 sued marraige

For Chryses sought with costly gifts to gain
His captive daughter from the victor's chain.
Suppliant the venerable father stands;
Apollo's awful ensigns grace his hands
By these he begs; and lowly bending down,
Extends the sceptre and the laurel crown
He sued to all, but chief implored for grace
The brother-kings, of Atreus' royal race46

Here the father of the now captive daughters who were in the hands of achielis And Agamemnon suppliant fought to rid the Greeks from their kingdom.  Appolo’s sign marked his hand and blessed some of his endevours, the suppliance proved he was not trying to find freedom from the victors but the fair treatment of the daughters.
The chreses divinely postulating a peaceful end to this delema.  As a father he begs and as suppliant he lowers himself to proper stature.  His se[tre and powers as ruler was at the disposal of the victors , so this battle was over a marriage and not political power.  The offer of political power through proper cannels is not as permanate as having the victors wed in.  He was imploring the brother kings as autreas’ royal race, infact they were of the same line.  Though as a legal suppliant client of the alliance led by Agamemnon and Achilles he used every proper channel to sue the victor, or use the system to free his daughter from this marriage and wedding alliance.