[40] XL. TO THE CERALIAN MOTHER [METER ANTAIA]

[40] XL. TO THE CERALIAN MOTHER [METER ANTAIA] from:http://www.theoi.com/Text/OrphicHymns1.html The Fumigation from Aromatics. Ceralian [Antaia] queen, of celebrated name, from whom both men, and Gods immortal came; --divine qieen celebrated both people who became divine immortals came. Who widely wand'ring once, oppress'd with grief, in Eleusina's valley found'st relief, w--andering mother , found in demetra's court valley to find peace, divine womb of gods and humans. Discovering Proserpine [Persephone] thy daughter pure in dread Avernus [Aides], dismal and obscure; --persephone daughter found invalley who was in dismay in pure dread needed aides to neknowst from her obscure circumstance A sacred youth while thro' the world you stray Bacchus [Dysaulos], attending leader of the way; The holy marriage of terrestrial Jove [Zeus Khthonios] relating, while oppress'd with grief you rove; holy marriage with the terrestial zues, the someone, with jove one zues khthonnios relating while with anger to baddoers, as your sadness was the misery of promepheous and persephony and her daughter were beknowsyt to the evil hidden that they unravel into spring and fall. they were sad cause the people they policed and triumphed over were doping bad things. Come, much invok'd, and to these rites inclin'd, thy mystic suppliant bless, with fav'ring mind. come as you are invoked to these rites drawb abd inclined , determined toto equal suppliance and deed the mystical reality we are equally one and unified to, obeying its blessings as blessings as curses to the good are blressings and the blessing the reverse to the bad who suffered twice the misery they caused these earth goddesses, twice the misery for you may do as you please my dears but what you do you will suffer, as bodi say or the divine whore (whore ,eans women hora country source of nations like eve)says in revelations , twice over, so do good things to get twice the blessings and please these goddesses, oncluding hera. with mind of favour from them and the divine pleasure of as mind in oness of essence with the totality of it with the relation of a good and divine nature as ones forst and second nature complete. amen