According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
According to plutarch Hippolyta was alaso
So theseus after his departure time as dead but immortal thus gone as passed to a better place had a son as his son Acamas who was theseus progeny and Trojan Horse during the Trojan War. this progeny might have been just a avatar born from the age of Phaedra after the matriac leaders name changed from hippolytus to phadrea, could also just bve theseus' grand son born with a unity to his daughter, who also represents the people born of her unity with greece as hercules was hippolytus or the daughters, other born before him (her), name. thus it was theseus age with unity with the amazon wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. thus theseus as god and representative of self as avatar as someone else and both ways met oedipus and helped adrastus his avatar over throw the seven, 475 BC theseus spirit and he responds to an oricle Cimon of Athens, having conquered Skyros for athens found the burried borns which marked the authority of his body as saint and weapobns like his father to the same divine conquerer and peace maker. the coffin was with a statue body and the authority of the spear and sword of theseus. its like finding the tomb of christ but the second one , not the catholic one of mary jesus wife, but the third which was borns biut not of a real dead, cklean bones, a divine caste of clay.
The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
the remains found in kimon, which really are those of theseus for the authority thing , the tomb of christ but his second show tomb, not where panis transfigured and became like one of us, actually that was the hasphamed stage. it was called theseus temple which some call the theseion, or seat temple, Hepheatus', vulcan's bro's, temple was accidently called that. the real temple in the atrium, is located south east of the ancient rock called legea. Alaso was [;utarchs mother's name for theseus' second daughter.
Why is this a walk? temple build as moses and solomon did, measure the life(s)
Sunday, May 29, 2011
hiostiry or walk with God the somebody
According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
According to plutarch Hippolyta was alaso
Theseus an arguanaught? Nah over his dead body appolonius says. In rhodes this made sense in that odd day though was he in rhodes he might think the day he thiought this? Theseus still in the underworld was said to be an argonaught Acamas was born of the daughter and he, so the father marries the brother or the father and in hades prior to the trojan war or was it after, he gives birth to a son called Acamas who is suffled in time to be in the horse at the trojan war, or was this war after theseus, but long after hercules, but perseas was after for sure as he fathered persia, wanna be greek...
So this was theseus' walk with God, his wife is bent into it as his daughterm ib the walk he walked past the naugtico is the tale, the bridge with wjite blue fire he met phadra his wife and daughter as he was God's avatar. it was a marriage walk like hashems and persies, who had his ownm so did eve and hashem, walked with god in 68. A little hashenm he is he said as his fertrile dream was hers, though she had an island, it met in the middle as a wedding fruiot tree and fig, he fed the someone a pomigranate persphephony style, the dias fruit twelve. one fpor each man and even for her as she is man standing behind me and yes y.ou too now you can interpitting (interpreting) his walk, in the womb of the underworld, the fires are in the middle try the word . why are these details in history and embeded in a story of someone walking in Giod with the spirit in the iunderworld/ think
According to plutarch Hippolyta was alaso
Theseus an arguanaught? Nah over his dead body appolonius says. In rhodes this made sense in that odd day though was he in rhodes he might think the day he thiought this? Theseus still in the underworld was said to be an argonaught Acamas was born of the daughter and he, so the father marries the brother or the father and in hades prior to the trojan war or was it after, he gives birth to a son called Acamas who is suffled in time to be in the horse at the trojan war, or was this war after theseus, but long after hercules, but perseas was after for sure as he fathered persia, wanna be greek...
So this was theseus' walk with God, his wife is bent into it as his daughterm ib the walk he walked past the naugtico is the tale, the bridge with wjite blue fire he met phadra his wife and daughter as he was God's avatar. it was a marriage walk like hashems and persies, who had his ownm so did eve and hashem, walked with god in 68. A little hashenm he is he said as his fertrile dream was hers, though she had an island, it met in the middle as a wedding fruiot tree and fig, he fed the someone a pomigranate persphephony style, the dias fruit twelve. one fpor each man and even for her as she is man standing behind me and yes y.ou too now you can interpitting (interpreting) his walk, in the womb of the underworld, the fires are in the middle try the word . why are these details in history and embeded in a story of someone walking in Giod with the spirit in the iunderworld/ think
Friday, May 27, 2011
Women loving women and men dieing to marry one Amazon theseus style
Women loving women and men dieing to marry one Amazon theseus style
Alternatively, in Euripides' version, Hippolytus, Phaedra's nurse told Hippolytus of her mistress's love and he swore he would not reveal the nurse as his source of information. To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself. Theseus believed her and used one of the three wishes he had received from Poseidon against his son. The curse caused Hippolytus' horses to be frightened by a sea monster, usually a bull, and drag their rider to his death. Artemis would later tell Theseus the truth, promising to avenge her loyal follower on another follower of Aphrodite. In a third version, after Phaedra told Theseus that Hippolytus had raped her, Theseus killed his son himself, and Phaedra committed suicide out of guilt, for she had not intended for Hippolytus to die.
In Euripides' version Hippolytus, Phaedra's nnurse of the same name told her mistress , those old tarts, and he told not to sauy wath he have heard. Sweartrgh not she said to she and he replied I will not. and he would not reveal his source of information. Now both men and women can be goddesses hippolytus, and a mistress can be either a man or women, but Phaedra told his nurse of her mistress' love. So the son swore not to tell that is mammy or mistress was in love with him the son
again we go, the mistress is the matriarchal love and command of a coven, often ffertility and other matriarchal sects designate a Mom or dadmom or by what ever name the women in charge, the navigator. Upon being told of her love the mistress, he told her, he would not reveal the secret information, gained of true love between. To insure a riitual death from the nursing act of hippolytus' rituals and growthing Phaedra said to theseus on a clay tablet that the mistress was as if dead, no longer of her as the student had reached the day to cut away the ambilico cord of the birth from these secrad hands. She had been raped by the loss, left vare and broken from that whioch still hangs from the noose., of if all trees did bare such sacrad fruit, the diagonesiun rythem thus did agree. Spo she had been forced to do things that caused the mistress matriarch to kill herself after she was told how much the same daughter who is also a he loved it. yes the burse was and for some might seem not to be the same person, not that each priest and priestess called the same name need have been, but the he here reflects the amazonian matriarchal ritual of loving and losing ones fiorst virgin love by being deprived of them as if they are dead., one was raveged by it, ravaged like kland and know rape the land means ravaged. Though Artemis as God definate was a he in that unity of love as only the real someone can. The women were both young and wise. By equal concent they loved each other. Thesewus loving his sons as much cursed them , we know that means blessed from below, in an equal ritual to have the soldiewrs dragged to thier death in the arms of the fertile and viril bull. the wolf did howl, The cursing came as a wish by posedon to have his children born through the religion og hyppolyta and artemis as equals to his daughter. Posedens avatar was theseus and he was the father by representation equally fathers of them all. What were the other wishes? let's see: The curse was to fear war and chose death by marriage as a bull, from the waters of exctasy, from her warm wet meld, and his warm embrace and water set fertility.
second wish is clear the truth set the sons free through afrodite and the cult of bueaty from within, they became bueatiful people, the bull is a hind of artimy and the horse th endurance of the equal ride. they last long time.
the third wish is a wedding gown, a wisj for equal love and marriage, cause the rape here means sex as in marriage and the son of hyppolytus was the amazonian god her won her hand, so this son was killed by theseus free to marry one of his daughter , one for one and that was fair, cause she commited scuicide like romea and juliet , not just the fake death to get away from pasrents , but to have both die as equals in a coupled marriage So yje daughyter out of guilt for loving her mate ( could have been of either sex couplyings they were cool) but here it is a son and daughter no nmistress love as they pair bonded , for she did not want her mate to die but in death be her bull and ride her with fear of anything without equal loving conscent.
In yet another version, Phaedra simply told Theseus Hippolytus had raped her and did not kill herself, and Dionysus sent a wild bull which terrified Hippolytus's horses.
A cult grew up around Hippolytus, associated with the cult of Aphrodite. Girls who were about to be married offered locks of their hair to him. The cult believed that Asclepius had resurrected Hippolytus and that he lived in a sacred forest near Aricia in Latium.
Other stories and his death
Cults grew around hyppolytus associated with aphrodite in which a locket of hair is given by the daughter of the city to the son of the city to see if they wanted to marry them. These cults believed asclepius resserected hyppolytus and invited him to his plain where he had walked with god near Lathium, it was like lot going to abrahams plain of Zion, or Izues resserecting adam to new jeresulum. this was near Aticia. Other tales include such passages of marriages of death ritualised by cutting a lock of hair to be boynd as lovers forever till death do we...
According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
According to plutarch Hippolyta was alaso
Alternatively, in Euripides' version, Hippolytus, Phaedra's nurse told Hippolytus of her mistress's love and he swore he would not reveal the nurse as his source of information. To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself. Theseus believed her and used one of the three wishes he had received from Poseidon against his son. The curse caused Hippolytus' horses to be frightened by a sea monster, usually a bull, and drag their rider to his death. Artemis would later tell Theseus the truth, promising to avenge her loyal follower on another follower of Aphrodite. In a third version, after Phaedra told Theseus that Hippolytus had raped her, Theseus killed his son himself, and Phaedra committed suicide out of guilt, for she had not intended for Hippolytus to die.
In Euripides' version Hippolytus, Phaedra's nnurse of the same name told her mistress , those old tarts, and he told not to sauy wath he have heard. Sweartrgh not she said to she and he replied I will not. and he would not reveal his source of information. Now both men and women can be goddesses hippolytus, and a mistress can be either a man or women, but Phaedra told his nurse of her mistress' love. So the son swore not to tell that is mammy or mistress was in love with him the son
again we go, the mistress is the matriarchal love and command of a coven, often ffertility and other matriarchal sects designate a Mom or dadmom or by what ever name the women in charge, the navigator. Upon being told of her love the mistress, he told her, he would not reveal the secret information, gained of true love between. To insure a riitual death from the nursing act of hippolytus' rituals and growthing Phaedra said to theseus on a clay tablet that the mistress was as if dead, no longer of her as the student had reached the day to cut away the ambilico cord of the birth from these secrad hands. She had been raped by the loss, left vare and broken from that whioch still hangs from the noose., of if all trees did bare such sacrad fruit, the diagonesiun rythem thus did agree. Spo she had been forced to do things that caused the mistress matriarch to kill herself after she was told how much the same daughter who is also a he loved it. yes the burse was and for some might seem not to be the same person, not that each priest and priestess called the same name need have been, but the he here reflects the amazonian matriarchal ritual of loving and losing ones fiorst virgin love by being deprived of them as if they are dead., one was raveged by it, ravaged like kland and know rape the land means ravaged. Though Artemis as God definate was a he in that unity of love as only the real someone can. The women were both young and wise. By equal concent they loved each other. Thesewus loving his sons as much cursed them , we know that means blessed from below, in an equal ritual to have the soldiewrs dragged to thier death in the arms of the fertile and viril bull. the wolf did howl, The cursing came as a wish by posedon to have his children born through the religion og hyppolyta and artemis as equals to his daughter. Posedens avatar was theseus and he was the father by representation equally fathers of them all. What were the other wishes? let's see: The curse was to fear war and chose death by marriage as a bull, from the waters of exctasy, from her warm wet meld, and his warm embrace and water set fertility.
second wish is clear the truth set the sons free through afrodite and the cult of bueaty from within, they became bueatiful people, the bull is a hind of artimy and the horse th endurance of the equal ride. they last long time.
the third wish is a wedding gown, a wisj for equal love and marriage, cause the rape here means sex as in marriage and the son of hyppolytus was the amazonian god her won her hand, so this son was killed by theseus free to marry one of his daughter , one for one and that was fair, cause she commited scuicide like romea and juliet , not just the fake death to get away from pasrents , but to have both die as equals in a coupled marriage So yje daughyter out of guilt for loving her mate ( could have been of either sex couplyings they were cool) but here it is a son and daughter no nmistress love as they pair bonded , for she did not want her mate to die but in death be her bull and ride her with fear of anything without equal loving conscent.
In yet another version, Phaedra simply told Theseus Hippolytus had raped her and did not kill herself, and Dionysus sent a wild bull which terrified Hippolytus's horses.
A cult grew up around Hippolytus, associated with the cult of Aphrodite. Girls who were about to be married offered locks of their hair to him. The cult believed that Asclepius had resurrected Hippolytus and that he lived in a sacred forest near Aricia in Latium.
Other stories and his death
Cults grew around hyppolytus associated with aphrodite in which a locket of hair is given by the daughter of the city to the son of the city to see if they wanted to marry them. These cults believed asclepius resserected hyppolytus and invited him to his plain where he had walked with god near Lathium, it was like lot going to abrahams plain of Zion, or Izues resserecting adam to new jeresulum. this was near Aticia. Other tales include such passages of marriages of death ritualised by cutting a lock of hair to be boynd as lovers forever till death do we...
According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
According to plutarch Hippolyta was alaso
Saturday, May 21, 2011
Love as bueaty hunted and won
Phaedra and Hippolytus
Phaedra, Theseus's second wife, bore Theseus two sons, Demophon and Acamas. While these two were still in their infancy, Phaedra fell in love with Hippolytus, Theseus's son by Hippolyta. According to some versions of the story, Hippolytus had scorned Aphrodite to become a devotee of Artemis, so Aphrodite made Phaedra fall in love with him as punishment. He rejected her out of chastity.
Alternatively, in Euripides' version, Hippolytus, Phaedra's nurse told Hippolytus of her mistress's love and he swore he would not reveal the nurse as his source of information. To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself. Theseus believed her and used one of the three wishes he had received from Poseidon against his son. The curse caused Hippolytus' horses to be frightened by a sea monster, usually a bull, and drag their rider to his death. Artemis would later tell Theseus the truth, promising to avenge her loyal follower on another follower of Aphrodite. In a third version, after Phaedra told Theseus that Hippolytus had raped her, Theseus killed his son himself, and Phaedra committed suicide out of guilt, for she had not intended for Hippolytus to die.
In yet another version, Phaedra simply told Theseus Hippolytus had raped her and did not kill herself, and Dionysus sent a wild bull which terrified Hippolytus's horses.
A cult grew up around Hippolytus, associated with the cult of Aphrodite. Girls who were about to be married offered locks of their hair to him. The cult believed that Asclepius had resurrected Hippolytus and that he lived in a sacred forest near Aricia in Latium.
Other stories and his death
According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
from the top
theseus second spiritual marriage and seragacy bore him two children Demophon and Acamas. This was not the createan or was she? Phaedra fell in love with Hippolytus and her ways thus seregated two children theseus' way. She fell in love wiuth the idea of having a son in the same manner as Hyppolyte. Hippolytus had scorned Aphrodite to become a devotee of Artemis, She no longer looked for inner bueaty but hunted for bueaty abroad and outside herself. Phaedra fell in love with theseus and he rejected him due to thier chaste relation, but one might read this as his son was the one she fell in love with and that was chaste as well. Her niether had sex with her and in fact the love of bueaty was the action, first of self then scorned to find bueaty in others like a divine hunt.
more next week.
Phaedra, Theseus's second wife, bore Theseus two sons, Demophon and Acamas. While these two were still in their infancy, Phaedra fell in love with Hippolytus, Theseus's son by Hippolyta. According to some versions of the story, Hippolytus had scorned Aphrodite to become a devotee of Artemis, so Aphrodite made Phaedra fall in love with him as punishment. He rejected her out of chastity.
Alternatively, in Euripides' version, Hippolytus, Phaedra's nurse told Hippolytus of her mistress's love and he swore he would not reveal the nurse as his source of information. To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself. Theseus believed her and used one of the three wishes he had received from Poseidon against his son. The curse caused Hippolytus' horses to be frightened by a sea monster, usually a bull, and drag their rider to his death. Artemis would later tell Theseus the truth, promising to avenge her loyal follower on another follower of Aphrodite. In a third version, after Phaedra told Theseus that Hippolytus had raped her, Theseus killed his son himself, and Phaedra committed suicide out of guilt, for she had not intended for Hippolytus to die.
In yet another version, Phaedra simply told Theseus Hippolytus had raped her and did not kill herself, and Dionysus sent a wild bull which terrified Hippolytus's horses.
A cult grew up around Hippolytus, associated with the cult of Aphrodite. Girls who were about to be married offered locks of their hair to him. The cult believed that Asclepius had resurrected Hippolytus and that he lived in a sacred forest near Aricia in Latium.
Other stories and his death
According to sources, Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica that Theseus was still in the underworld at this time. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven Against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Cimon, quoted Burkert 1985, p. 206). The remains found by Kimon were reburied in Athens; the early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
from the top
theseus second spiritual marriage and seragacy bore him two children Demophon and Acamas. This was not the createan or was she? Phaedra fell in love with Hippolytus and her ways thus seregated two children theseus' way. She fell in love wiuth the idea of having a son in the same manner as Hyppolyte. Hippolytus had scorned Aphrodite to become a devotee of Artemis, She no longer looked for inner bueaty but hunted for bueaty abroad and outside herself. Phaedra fell in love with theseus and he rejected him due to thier chaste relation, but one might read this as his son was the one she fell in love with and that was chaste as well. Her niether had sex with her and in fact the love of bueaty was the action, first of self then scorned to find bueaty in others like a divine hunt.
more next week.
Friday, May 20, 2011
Hyppolytes seragacy and economic freedom world change 2001
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister).
To confirm that theseus ritual was in another age than hercules Plutarch refers to the queen of the amazon as Antiope as Hyppolyte was ages prior. In this ritual the queen also known as Hyppolyte is actually her sister or someone who was equal descent. She also represented Hyppolyte physically , though theseus encounted both the goddess Hyppolyte and the current queen of the amazon, antiope who would later like medusa become immortal and divine. Nither or both or one of these bore theseus child. Hyppolyte did bare theseus a child in heaven and as the ritual practice of seregacy states the amazonian queen Antiope or one of her re[resentatives bore a child from the unity of theseus seed and amazonian blood, water and blood. In some rituals the queen herself gets preganate, while in others a daughter pr chosen poerson becomes the seregacy. Her Antiope is also mother to the daughter who represents hyppolyta. Thus in heaven and as queen and as mother to the women who also represented the amazons and royalties there tyheseus sperm was ,meted out to those who wanted to bare the new rising gods seed.
economically, So everything has been regulated in Canada and abroad
from gas for heating to electricity, the prices are below the rebate value thus they are free, based on regulations communication companies owe people alot of money , cable should have been capped at 13 dollars but the bad apples bribed people at the crtc to rip people off illegally. Same with cell phones and phones, the axe is coming down, morgages and other banking is being audited and freedom from inequity is immanent. the bad apples hope to continue the illusion, it is being policed and a new world order is rising, shit the old one suched spo new here is good. Stock market crashed again see mondays news, USA fell giving birth to the US, UFC, New england, nabrasca is free, alesha is also independent. Canada's flag will have a blue panel that looks a bit green in sun light and a new red for the leaf, all countries will have a unity strip, the made the someone a teacher to dicvtate with friends ways to fix it all up, yes a small sales tax will be meted to pay for all things, prices reducing and it may take a bit but the system is catching up, tax revolt hune 2011, egypts glory, it started there this year. the world ran crimina;l with 80% of us or more victem to it, up tto the mid 90 in percentage. banks world wide went bankrupt wait till the audit is done. the times are ca changing at last.
To confirm that theseus ritual was in another age than hercules Plutarch refers to the queen of the amazon as Antiope as Hyppolyte was ages prior. In this ritual the queen also known as Hyppolyte is actually her sister or someone who was equal descent. She also represented Hyppolyte physically , though theseus encounted both the goddess Hyppolyte and the current queen of the amazon, antiope who would later like medusa become immortal and divine. Nither or both or one of these bore theseus child. Hyppolyte did bare theseus a child in heaven and as the ritual practice of seregacy states the amazonian queen Antiope or one of her re[resentatives bore a child from the unity of theseus seed and amazonian blood, water and blood. In some rituals the queen herself gets preganate, while in others a daughter pr chosen poerson becomes the seregacy. Her Antiope is also mother to the daughter who represents hyppolyta. Thus in heaven and as queen and as mother to the women who also represented the amazons and royalties there tyheseus sperm was ,meted out to those who wanted to bare the new rising gods seed.
economically, So everything has been regulated in Canada and abroad
from gas for heating to electricity, the prices are below the rebate value thus they are free, based on regulations communication companies owe people alot of money , cable should have been capped at 13 dollars but the bad apples bribed people at the crtc to rip people off illegally. Same with cell phones and phones, the axe is coming down, morgages and other banking is being audited and freedom from inequity is immanent. the bad apples hope to continue the illusion, it is being policed and a new world order is rising, shit the old one suched spo new here is good. Stock market crashed again see mondays news, USA fell giving birth to the US, UFC, New england, nabrasca is free, alesha is also independent. Canada's flag will have a blue panel that looks a bit green in sun light and a new red for the leaf, all countries will have a unity strip, the made the someone a teacher to dicvtate with friends ways to fix it all up, yes a small sales tax will be meted to pay for all things, prices reducing and it may take a bit but the system is catching up, tax revolt hune 2011, egypts glory, it started there this year. the world ran crimina;l with 80% of us or more victem to it, up tto the mid 90 in percentage. banks world wide went bankrupt wait till the audit is done. the times are ca changing at last.
Saturday, May 14, 2011
SERAGACY AND HUSBAND DIEING
Theseus, believed either to be in the company of Heracles, or of his own accord, had been on a quest in the land of the Amazons, a race of all-female warriors who reproduced with men for children (but killed off the males). Sensing no trouble or malice, the Amazons decided to openly welcome Theseus by having the queen, Hippolyta, go aboard his ship bearing gifts. After boarding the ship, Theseus left to Athens, claiming Hippolyta as his own bride. This sparked a war between the Amazons and the Athenians. Hippolyta eventually bore a son for Theseus, whom they named Hippolytus (Ἱππόλυτος). Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra.
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister).
Theseus felt h that he was in the company of theseus. which means he was his guardian angel, he felt innocent like he was so he was heracles soon made twin and brother, he became his avatar or of his own accord as agreement and soul Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra.A HERCULES DID THESEUS TRAVELLED TO THE AMECANS OR AMERICAS mergeHippolytus (Ἱππόλυτος).
sO THE AVATAR OF HERCULES WENT TO THE AMAZON AND LIKE HERCULES MARRIED HYPOLYTA ON A BOAT THUS OFFERING HER HIS SEED AND LIFE WATER, HE WED HER THERE AS SEROGET AS HERCULES DID CENTURIES AGO, HYPOLYTA MEANS AND THE REST OF EVERYTHING IN GREEK, WHICH MEANS SHE REPRESENTS A EVERYTHING THAT SHE AS QWUEEN OF THE MATRIARCHY IS. tHUS THOUGH THE MEN HAD TITS AND LOOKED FEMALE SHE REPRESENTED THE REST OF THE FLAT CHESTED WOMEN AND ALL HER REST AS THE MANY OR THE POLIS SHE REPRESENTED , THAT BEING HER PEOPLE. THUS THE BELT ALSO BECAME HERCULES AS THESEUS BUT HEWRE WE HAVE A CHILD BORN, A UNITY AND A PRODUCT OF THE GREEKS THESEUS REPRESENTED AND ALL THE PEOPLE EVEN THROUGH HIS FRIENDS AND THE PEOPLES REPRESENTED BY THE QUEEN CALLED IPOLITUS AND OF COURSE HER CONSENTING HUSBAND THAT WAS WED TO THESEUS AS THE UNION WAS LIKE ABRAHAM BUT REALLY WAS LIKE ODDYSEUS WITH CIRCE, SEE EARLIER PART OF THE BLOG. mEANING THE AMAZONGS MILKED THESEUS FOR HIS WATERS AND INSEMINATED A CHILD YOU KNOW A PRODUCT OF THE SYNERGY OF THIER PEOPLE, THUS UNWEDD HE WAS WHEN THE CHILD WAS BORN, DAD TO CHILD ALWAYS BUT NOT A HUSBAND , BUT THE SPOMEONE WAS PERMANT, BUT ALAS A DIFERENT STORY. THE AMAZONS KILLED THE HUSNAND CALLED A SERAGOTE DEVOIRCE. sO EACH SYMBOLIC DEATH OF THE END OF THE SERAGACY AT BIRTH WAS CALLED THE HUSBAND DIEING.
pEACE TILL NEXT WEEK
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister).
Theseus felt h that he was in the company of theseus. which means he was his guardian angel, he felt innocent like he was so he was heracles soon made twin and brother, he became his avatar or of his own accord as agreement and soul Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra.A HERCULES DID THESEUS TRAVELLED TO THE AMECANS OR AMERICAS mergeHippolytus (Ἱππόλυτος).
sO THE AVATAR OF HERCULES WENT TO THE AMAZON AND LIKE HERCULES MARRIED HYPOLYTA ON A BOAT THUS OFFERING HER HIS SEED AND LIFE WATER, HE WED HER THERE AS SEROGET AS HERCULES DID CENTURIES AGO, HYPOLYTA MEANS AND THE REST OF EVERYTHING IN GREEK, WHICH MEANS SHE REPRESENTS A EVERYTHING THAT SHE AS QWUEEN OF THE MATRIARCHY IS. tHUS THOUGH THE MEN HAD TITS AND LOOKED FEMALE SHE REPRESENTED THE REST OF THE FLAT CHESTED WOMEN AND ALL HER REST AS THE MANY OR THE POLIS SHE REPRESENTED , THAT BEING HER PEOPLE. THUS THE BELT ALSO BECAME HERCULES AS THESEUS BUT HEWRE WE HAVE A CHILD BORN, A UNITY AND A PRODUCT OF THE GREEKS THESEUS REPRESENTED AND ALL THE PEOPLE EVEN THROUGH HIS FRIENDS AND THE PEOPLES REPRESENTED BY THE QUEEN CALLED IPOLITUS AND OF COURSE HER CONSENTING HUSBAND THAT WAS WED TO THESEUS AS THE UNION WAS LIKE ABRAHAM BUT REALLY WAS LIKE ODDYSEUS WITH CIRCE, SEE EARLIER PART OF THE BLOG. mEANING THE AMAZONGS MILKED THESEUS FOR HIS WATERS AND INSEMINATED A CHILD YOU KNOW A PRODUCT OF THE SYNERGY OF THIER PEOPLE, THUS UNWEDD HE WAS WHEN THE CHILD WAS BORN, DAD TO CHILD ALWAYS BUT NOT A HUSBAND , BUT THE SPOMEONE WAS PERMANT, BUT ALAS A DIFERENT STORY. THE AMAZONS KILLED THE HUSNAND CALLED A SERAGOTE DEVOIRCE. sO EACH SYMBOLIC DEATH OF THE END OF THE SERAGACY AT BIRTH WAS CALLED THE HUSBAND DIEING.
pEACE TILL NEXT WEEK
waters of forgetfulness theseus style
On Pirithous' behalf they travelled to the underworld, domain of Persephone and her husband, Hades. Hades pretended to offer them hospitality and laid out a feast, but as soon as the two visitors sat down, they could not move. They were fastened to the chairs. They did not know where they were or why they were there. In fact, they forgot everything, because they sat on the Chairs of Forgetfulness.
on Pirithous' the two friends entered hades with the concept of persephone in mind. A feast was offered but this feast was to be given a seat in hades proper, not just a place cause it might be this two but a throne as well as all heroes get. They did not know where they were and thus did not know they were in hades. They like socrates drank the waters of hades and the river gother which for some was said to be the waters in or out of hades, the waters are anti matter and drinking it gives you a place in hades. Thus the seats are forgetfulness though no one forgets but the reality preset in the program of the game represented thereof by holding such a chair and the fantasy about to be played, see Plato's philosophising of the Myth of Er by me Valli... see profile for info.
When Heracles came into Hades for his twelfth task, he freed Theseus but the earth shook when he attempted to liberate Pirithous, and Pirithous had to remain in Hades for eternity. When Heracles had pulled Theseus from the chair where he was trapped, some of his thigh stuck to it; this explains the supposedly lean thighs of Athenians. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra back to Sparta.
Hippolyta
Theseus, believed either to be in the company of Heracles, or of his own accord, had been on a quest in the land of the Amazons, a race of all-female warriors who reproduced with men for children (but killed off the males). Sensing no trouble or malice, the Amazons decided to openly welcome Theseus by having the queen, Hippolyta, go aboard his ship bearing gifts. After boarding the ship, Theseus left to Athens, claiming Hippolyta as his own bride. This sparked a war between the Amazons and the Athenians. Hippolyta eventually bore a son for Theseus, whom they named Hippolytus (Ἱππόλυτος). Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra.
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister).
on Pirithous' the two friends entered hades with the concept of persephone in mind. A feast was offered but this feast was to be given a seat in hades proper, not just a place cause it might be this two but a throne as well as all heroes get. They did not know where they were and thus did not know they were in hades. They like socrates drank the waters of hades and the river gother which for some was said to be the waters in or out of hades, the waters are anti matter and drinking it gives you a place in hades. Thus the seats are forgetfulness though no one forgets but the reality preset in the program of the game represented thereof by holding such a chair and the fantasy about to be played, see Plato's philosophising of the Myth of Er by me Valli... see profile for info.
When Heracles came into Hades for his twelfth task, he freed Theseus but the earth shook when he attempted to liberate Pirithous, and Pirithous had to remain in Hades for eternity. When Heracles had pulled Theseus from the chair where he was trapped, some of his thigh stuck to it; this explains the supposedly lean thighs of Athenians. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra back to Sparta.
Hippolyta
Theseus, believed either to be in the company of Heracles, or of his own accord, had been on a quest in the land of the Amazons, a race of all-female warriors who reproduced with men for children (but killed off the males). Sensing no trouble or malice, the Amazons decided to openly welcome Theseus by having the queen, Hippolyta, go aboard his ship bearing gifts. After boarding the ship, Theseus left to Athens, claiming Hippolyta as his own bride. This sparked a war between the Amazons and the Athenians. Hippolyta eventually bore a son for Theseus, whom they named Hippolytus (Ἱππόλυτος). Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra.
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister).
Saturday, May 7, 2011
Hippolyta to heracules tasks done theseus style-pyrith @2
When Heracles came into Hades for his twelfth task, he freed Theseus but the earth shook when he attempted to liberate Pirithous, and Pyrithous had to remain in Hades for eternity. When Heracles had pulled Theseus from the chair where he was trapped, some of his thigh stuck to it; this explains the supposedly lean thighs of Athenians. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra back to Sparta.
Hippolyta
So begining a son of zues program, the spirit of the twe;th task or better yet temporally and dimentionally congruently placed, hercules entered hades and freed theseus from rule over it. the old kingdom of africa belonged tpo Pirithous whose rights were over the land though theseus was equal in stature to him by alliebnce of equal authority authenticating all of it yet it was the greeks of helens descent that he chpose to rule as. His path was through his mom and dad and he was given rule through the greeks and autrhotrity pof hercules the prophet or the one of the twelve tasks that is also a ritual of passage in haties africa along the northern coast along the bnorth wal, next to gelbrator south. now located for this tiome . So both theseus and his friend passed but the friend got to rule this area and represented hades as theseus left representing hercules triumphant. One could leave as a brother hero or of the race chosen by the daughter represented and as hercu;les chose helen she drew line from hercules not just persephone once removed as he did to helen. Theseus called himself iperian greek( hellas) as perious greek african( softi) Theseus rites were ibn greece athens through his dad too. hades was spiritual conveyed to the someone right here and now, yes he is sitting her/..e!!!
when hercules pulled Theseus from the seat his thighs clung to the throne showing he was stiull linked to its authority at the thiogh and not the hip as he blessed the new ruler and went to his lands. Thus the stigmata was placed that a true athenean like me you abnd the somebody, yes you can be obe too, everyone, was left to prove it, I have like the someone felt it. Thus I share in theseus powers through the thigh even to hades but one canm like him still sit in that throne in triumph. So this was the ritual that caused Theseus as the twelth task to enter gades abnd gain authority for his people as the real hercules met his spirit in hades though theseus was still a boy, a dream aparition of a future triumph set in time congruent at a pinicle point for both in both thier times, hercules' and theseus'.
By the time theseus dies back to athens he went. he found the diascuri the divine black hoods that make pandoras and godess, bloaked in black, took helen and theseus mother agAethra basckl to sparta as equal mothers and godess of zues as God. UQ 2 QU
Castor and Pollux - Wikipedia, the free encyclopedia
Origins ·
Dioscuri as adventurers ·
Dioscuri as saviours ·
Dioscuri in the ...
Castor (/ ˈ k æ s t ər /; Latin: Castōr; Greek: Κάστωρ, Kastōr, "beaver") and Pollux (/ ˈ p ɒ l ə k s /; Latin: Pollūx) or Polydeuces (/ ˌ p ɒ l ɪ ˈ d juː s iː z /; Greek: ...
en.wikipedia.org/wiki/Dioscuri
the are partical yet each universal, pollux a one made as a universal one.
(European mythology)
The sons of Zeus, Castor and Polydeuces, to the Romans Pollux. They are called by Homer the brothers of Helen, whom they rescued from Attica after Theseus had carried her there. They were Argonauts; on the expedition Polydeuces slew with his bare hands Amycus, king of the savage Bebryces, a people of Bithynia. Their final exploit, an attempted abduction, ended in the death of Castor, although legend insists that both of Zeus' sons obtained immortality. The cult of the Dioscuri was very important amongst the Spartans, since they associated their worship with a tradition of dual kingship. In Rome, too, Castor and Pollux were reverenced from the fifth century BC onwards. It was said that they had personally aided the Romans on the battlefield.
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Di·os·cu·ri
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(dī-ŏs'kyə-rī', dī'ə-skyʊr'ī) pronunciation
pl.n. Greek Mythology
Castor and Pollux, the twin sons of Leda and brothers of Helen and Clytemnestra, who were transformed by Zeus into the constellation Gemini.
[Greek Dioskouroi : Dios, genitive of Zeus, Zeus + kouroi, pl. of kouros, boy.]
Britannica Concise Encyclopedia:
Dioscuri
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(from Greek dioskouroi, "sons of Zeus") Twin gods of ancient Greece and Rome. They aided shipwrecked sailors and accepted sacrifices for favourable winds. Castor was mortal and Pollux was immortal; when Castor was killed, Pollux disowned his immortality to join his brother. The pair were excellent horsemen and were said to have participated in the hunting of the Calydonian boar, the voyage of the Argo, and the rescue of their sister Helen (who had been captured by Theseus). They were believed to have aided the Romans in an important battle early in their history, and a temple in their honour was built in the Roman Forum.
For more information on Dioscuri, visit Britannica.com.
Oxford Companion to Classical Literature:
Dioscūri
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Dioscūri (Dios kouroi, ‘sons of Zeus’), in Greek myth, Castor and Polydeuces (Lat. Pollux). They were native to Sparta, where they were worshipped. In Homer and in Hesiod they are the twin sons Tyndareus and Leda, and the brothers of Helen (of Troy). Later, Polydeuces is represented as the son of Zeus, and immortal. When Castor, the mortal son of Tyndareus, is fatally wounded (see below), Polydeuces chooses to share his immortality with his brother, so that they both spend half their time in the Underworld and the other half with the gods on Mount Olympus. Other accounts make them both sons of Zeus, born like Helen from an egg. They occur in three mythical stories. When Theseus carried off Helen as a child they made an expedition to Attica, recovered her, and took Theseus' mother Aethra as well to be Helen's slave. Helen's place of concealment had been revealed by the hero Akademos (see ACADEMY), whose land was always spared in consequence by invading Lacedaemonians. In another story they took part in the voyage of the Argonauts, Polydeuces distinguishing himself in the fight against Amycus. Finally they carried off the two daughters of a certain Leucippus, Hilaēīra and Phoebē, who were betrothed to their cousins Idas and Lynceus. In the ensuing fight (or, in some versions, in a cattle raid) Castor and both opponents were killed. It was on this occasion that Polydeuces gave Castor a share of his immortality (see above). The Dioscuri are often identified with the constellation Gemini (the Twins). They were commonly regarded as protectors of sailors, to whom they appeared during storms as the lights of St Elmo's fire. They were also notable boxers and horsemen, frequently called ‘riders of white horses’, and therefore the patrons of athletes and athletic contests.
In Roman religion the worship of Castor and Pollux was introduced in early times, Castor always being the more popular. Their temple at Rome (nearly always known as the temple of Castor) was vowed by the dictator Aulus Postumius during the battle of the Romans against the Latins at Lake Regillus (496 BC). The story was that they then fought at the head of the Roman army and after the battle brought the news of the victory to Rome; they were seen watering their horses at the Lacus Iuturnae (‘pool of Juturna’, a fountain in the Forum) and their temple was erected on that spot, beside that of Vesta. According to another story (related in Cicero, De natura deorum), Publius Vatinius (grandfather of the famous tribune) informed the senate that he had met two youths on white horses who told him of the capture of Perseus of Macedon on that day (168 BC); he was thrown into prison until his statement was confirmed by dispatches. The Roman equites regarded the brothers as their particular patrons. The common oaths mecastor and edepol, based on their names, are evidence of their popularity.
Oxford Dictionary of Celtic Mythology:
Dioscuri
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[Gk., sons of Zeus]
In classical mythology the name given to Castor and Pollux (or Polydeuces) when spoken of as a team. The ancient historian Diodorus Siculus (1st cent. BC) remarks that the Dioscuri were the gods most worshipped by the Celts in the west of Gaul. An altar found at Paris portrays them amidst Celtic figures.
Related topics:
Polydeucēs
Pollux (One of the Dioscuri)
Castor and Pollux
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Oxford Dictionary of World Mythology. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved. Read more
American Heritage Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved. Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 1994-2011 Encyclopædia Britannica, Inc. All rights reserved. Read more
Oxford Companion to Classical Literature. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved. Read more
Oxford Dictionary of Celtic Mythology. A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved. Read more
Read more: http://www.answers.com/topic/dioscuri#ixzz1LjBvthoc
ref: http://www.answers.com/topic/dioscuri
Dioscuri, also called (in French) Castor and Polydeuces and (in Latin) Castor and Pollux, Castor and Pollux, sculpture in the Park of Versaille, France. [Credit: Yair Haklai](Dioscuri from Greek Dioskouroi, “Sons of Zeus”), in Greek and Roman mythology, twin deities who succoured shipwrecked sailors and received sacrifices for favourable winds. They were the children of Leda and either Zeus, the king of the gods, or Tyndareus, Leda’s mortal husband and the king of Lacedaemon. According to the usual version, Castor was the son of Tyndareus and thus was mortal, while Pollux was the son of Zeus (who famously had approached Leda in the form http://www.britannica.com/EBchecked/topic/164426/Dioscuri
http://www.britannica.com/EBchecked/topic/164426/Dioscuri
the sons of zues called the black robes though many priests were called this, were the diascouri that are also the sons odf zues and the sons of Leda and either Zeus, the king of the gods, or Tyndareus, Leda’s mortal husband and the king of Lacedaemon. They were eaither both twins or one person. They succoured saolors and got gifts of good wibnds for saving Succoured them. these dieties were saints of sailors or boats like saint nicolas before beciomiong santa claus merged with saint basil in russian red st basil clothes by the dutch till we made them all gods calling them santa who knows all you do so be good for santa mas sake.Santa val agrees, so does the somebodies who share in gift giving whenever time of year they.
| Define Succoured at Dictionary.com
Succoured –noun . 1. help; relief; aid; assistance. 2. a person or thing that gives help, relief, aid, etc. –verb (used with object) 3. to help or relieve.
Thus either pollux is a divine name and the other his mortal name or one was the old god and the new one went by the others name the moral priest(*s) waiting to go up a immortality as Medusa did to join the three earlier immortals granting her divine statue by way of perseus. see earlier part of blog.
n Greek mythology, Hippolyta or Hippolyte (Ἱππολύτη) is the Amazonian queen who possessed a magical girdle she was given by her father Ares, the god of war.
so the belt of the nmatriarch, of the theotiokos of the godess of above and below or hera was given to theseus mather and as was to helen as an equal as was it to the mother of the someone, my mother too you know. dad is not bad either, dito was said.
this ritual ends with an anaguration of the new godess(es) in sparta.
if you recall getting the belt and laying with the amazon was one of hercules tasks. So this belt was one with the ritual of hercules theseus uased and lived that included hades and then the belt as he returned to sparta to wow the king who represented that greecem cause the godess imperessed athens and others too to be graced with true mothers grace, like you and your mom should be even if only sisters cause that is sweat and can be very sexym if you unsderstand that laying is knowing but also a-lying as a friend. hint hint. wink blink. hmmm
till next week, think about it, cause it gets lived.
Hippolyta
So begining a son of zues program, the spirit of the twe;th task or better yet temporally and dimentionally congruently placed, hercules entered hades and freed theseus from rule over it. the old kingdom of africa belonged tpo Pirithous whose rights were over the land though theseus was equal in stature to him by alliebnce of equal authority authenticating all of it yet it was the greeks of helens descent that he chpose to rule as. His path was through his mom and dad and he was given rule through the greeks and autrhotrity pof hercules the prophet or the one of the twelve tasks that is also a ritual of passage in haties africa along the northern coast along the bnorth wal, next to gelbrator south. now located for this tiome . So both theseus and his friend passed but the friend got to rule this area and represented hades as theseus left representing hercules triumphant. One could leave as a brother hero or of the race chosen by the daughter represented and as hercu;les chose helen she drew line from hercules not just persephone once removed as he did to helen. Theseus called himself iperian greek( hellas) as perious greek african( softi) Theseus rites were ibn greece athens through his dad too. hades was spiritual conveyed to the someone right here and now, yes he is sitting her/..e!!!
when hercules pulled Theseus from the seat his thighs clung to the throne showing he was stiull linked to its authority at the thiogh and not the hip as he blessed the new ruler and went to his lands. Thus the stigmata was placed that a true athenean like me you abnd the somebody, yes you can be obe too, everyone, was left to prove it, I have like the someone felt it. Thus I share in theseus powers through the thigh even to hades but one canm like him still sit in that throne in triumph. So this was the ritual that caused Theseus as the twelth task to enter gades abnd gain authority for his people as the real hercules met his spirit in hades though theseus was still a boy, a dream aparition of a future triumph set in time congruent at a pinicle point for both in both thier times, hercules' and theseus'.
By the time theseus dies back to athens he went. he found the diascuri the divine black hoods that make pandoras and godess, bloaked in black, took helen and theseus mother agAethra basckl to sparta as equal mothers and godess of zues as God. UQ 2 QU
Castor and Pollux - Wikipedia, the free encyclopedia
Origins ·
Dioscuri as adventurers ·
Dioscuri as saviours ·
Dioscuri in the ...
Castor (/ ˈ k æ s t ər /; Latin: Castōr; Greek: Κάστωρ, Kastōr, "beaver") and Pollux (/ ˈ p ɒ l ə k s /; Latin: Pollūx) or Polydeuces (/ ˌ p ɒ l ɪ ˈ d juː s iː z /; Greek: ...
en.wikipedia.org/wiki/Dioscuri
the are partical yet each universal, pollux a one made as a universal one.
(European mythology)
The sons of Zeus, Castor and Polydeuces, to the Romans Pollux. They are called by Homer the brothers of Helen, whom they rescued from Attica after Theseus had carried her there. They were Argonauts; on the expedition Polydeuces slew with his bare hands Amycus, king of the savage Bebryces, a people of Bithynia. Their final exploit, an attempted abduction, ended in the death of Castor, although legend insists that both of Zeus' sons obtained immortality. The cult of the Dioscuri was very important amongst the Spartans, since they associated their worship with a tradition of dual kingship. In Rome, too, Castor and Pollux were reverenced from the fifth century BC onwards. It was said that they had personally aided the Romans on the battlefield.
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American Heritage Dictionary:
Di·os·cu·ri
Top
Home > Library > Literature & Language > Dictionary
(dī-ŏs'kyə-rī', dī'ə-skyʊr'ī) pronunciation
pl.n. Greek Mythology
Castor and Pollux, the twin sons of Leda and brothers of Helen and Clytemnestra, who were transformed by Zeus into the constellation Gemini.
[Greek Dioskouroi : Dios, genitive of Zeus, Zeus + kouroi, pl. of kouros, boy.]
Britannica Concise Encyclopedia:
Dioscuri
Top
Home > Library > Miscellaneous > Britannica Concise Encyclopedia
(from Greek dioskouroi, "sons of Zeus") Twin gods of ancient Greece and Rome. They aided shipwrecked sailors and accepted sacrifices for favourable winds. Castor was mortal and Pollux was immortal; when Castor was killed, Pollux disowned his immortality to join his brother. The pair were excellent horsemen and were said to have participated in the hunting of the Calydonian boar, the voyage of the Argo, and the rescue of their sister Helen (who had been captured by Theseus). They were believed to have aided the Romans in an important battle early in their history, and a temple in their honour was built in the Roman Forum.
For more information on Dioscuri, visit Britannica.com.
Oxford Companion to Classical Literature:
Dioscūri
Top
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Dioscūri (Dios kouroi, ‘sons of Zeus’), in Greek myth, Castor and Polydeuces (Lat. Pollux). They were native to Sparta, where they were worshipped. In Homer and in Hesiod they are the twin sons Tyndareus and Leda, and the brothers of Helen (of Troy). Later, Polydeuces is represented as the son of Zeus, and immortal. When Castor, the mortal son of Tyndareus, is fatally wounded (see below), Polydeuces chooses to share his immortality with his brother, so that they both spend half their time in the Underworld and the other half with the gods on Mount Olympus. Other accounts make them both sons of Zeus, born like Helen from an egg. They occur in three mythical stories. When Theseus carried off Helen as a child they made an expedition to Attica, recovered her, and took Theseus' mother Aethra as well to be Helen's slave. Helen's place of concealment had been revealed by the hero Akademos (see ACADEMY), whose land was always spared in consequence by invading Lacedaemonians. In another story they took part in the voyage of the Argonauts, Polydeuces distinguishing himself in the fight against Amycus. Finally they carried off the two daughters of a certain Leucippus, Hilaēīra and Phoebē, who were betrothed to their cousins Idas and Lynceus. In the ensuing fight (or, in some versions, in a cattle raid) Castor and both opponents were killed. It was on this occasion that Polydeuces gave Castor a share of his immortality (see above). The Dioscuri are often identified with the constellation Gemini (the Twins). They were commonly regarded as protectors of sailors, to whom they appeared during storms as the lights of St Elmo's fire. They were also notable boxers and horsemen, frequently called ‘riders of white horses’, and therefore the patrons of athletes and athletic contests.
In Roman religion the worship of Castor and Pollux was introduced in early times, Castor always being the more popular. Their temple at Rome (nearly always known as the temple of Castor) was vowed by the dictator Aulus Postumius during the battle of the Romans against the Latins at Lake Regillus (496 BC). The story was that they then fought at the head of the Roman army and after the battle brought the news of the victory to Rome; they were seen watering their horses at the Lacus Iuturnae (‘pool of Juturna’, a fountain in the Forum) and their temple was erected on that spot, beside that of Vesta. According to another story (related in Cicero, De natura deorum), Publius Vatinius (grandfather of the famous tribune) informed the senate that he had met two youths on white horses who told him of the capture of Perseus of Macedon on that day (168 BC); he was thrown into prison until his statement was confirmed by dispatches. The Roman equites regarded the brothers as their particular patrons. The common oaths mecastor and edepol, based on their names, are evidence of their popularity.
Oxford Dictionary of Celtic Mythology:
Dioscuri
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[Gk., sons of Zeus]
In classical mythology the name given to Castor and Pollux (or Polydeuces) when spoken of as a team. The ancient historian Diodorus Siculus (1st cent. BC) remarks that the Dioscuri were the gods most worshipped by the Celts in the west of Gaul. An altar found at Paris portrays them amidst Celtic figures.
Related topics:
Polydeucēs
Pollux (One of the Dioscuri)
Castor and Pollux
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Copyrights:
Oxford Dictionary of World Mythology. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved. Read more
American Heritage Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved. Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 1994-2011 Encyclopædia Britannica, Inc. All rights reserved. Read more
Oxford Companion to Classical Literature. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved. Read more
Oxford Dictionary of Celtic Mythology. A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved. Read more
Read more: http://www.answers.com/topic/dioscuri#ixzz1LjBvthoc
ref: http://www.answers.com/topic/dioscuri
Dioscuri, also called (in French) Castor and Polydeuces and (in Latin) Castor and Pollux, Castor and Pollux, sculpture in the Park of Versaille, France. [Credit: Yair Haklai](Dioscuri from Greek Dioskouroi, “Sons of Zeus”), in Greek and Roman mythology, twin deities who succoured shipwrecked sailors and received sacrifices for favourable winds. They were the children of Leda and either Zeus, the king of the gods, or Tyndareus, Leda’s mortal husband and the king of Lacedaemon. According to the usual version, Castor was the son of Tyndareus and thus was mortal, while Pollux was the son of Zeus (who famously had approached Leda in the form http://www.britannica.com/EBchecked/topic/164426/Dioscuri
http://www.britannica.com/EBchecked/topic/164426/Dioscuri
the sons of zues called the black robes though many priests were called this, were the diascouri that are also the sons odf zues and the sons of Leda and either Zeus, the king of the gods, or Tyndareus, Leda’s mortal husband and the king of Lacedaemon. They were eaither both twins or one person. They succoured saolors and got gifts of good wibnds for saving Succoured them. these dieties were saints of sailors or boats like saint nicolas before beciomiong santa claus merged with saint basil in russian red st basil clothes by the dutch till we made them all gods calling them santa who knows all you do so be good for santa mas sake.Santa val agrees, so does the somebodies who share in gift giving whenever time of year they.
| Define Succoured at Dictionary.com
Succoured –noun . 1. help; relief; aid; assistance. 2. a person or thing that gives help, relief, aid, etc. –verb (used with object) 3. to help or relieve.
Thus either pollux is a divine name and the other his mortal name or one was the old god and the new one went by the others name the moral priest(*s) waiting to go up a immortality as Medusa did to join the three earlier immortals granting her divine statue by way of perseus. see earlier part of blog.
n Greek mythology, Hippolyta or Hippolyte (Ἱππολύτη) is the Amazonian queen who possessed a magical girdle she was given by her father Ares, the god of war.
so the belt of the nmatriarch, of the theotiokos of the godess of above and below or hera was given to theseus mather and as was to helen as an equal as was it to the mother of the someone, my mother too you know. dad is not bad either, dito was said.
this ritual ends with an anaguration of the new godess(es) in sparta.
if you recall getting the belt and laying with the amazon was one of hercules tasks. So this belt was one with the ritual of hercules theseus uased and lived that included hades and then the belt as he returned to sparta to wow the king who represented that greecem cause the godess imperessed athens and others too to be graced with true mothers grace, like you and your mom should be even if only sisters cause that is sweat and can be very sexym if you unsderstand that laying is knowing but also a-lying as a friend. hint hint. wink blink. hmmm
till next week, think about it, cause it gets lived.
Friday, May 6, 2011
blue beard, theseus the paris of helen
So to continue we will look at the sections below, I posted this two pages ago, so skip the quotes if you wish but below them we will begin:
"In Ovid's Metamorphoses Theseus fights against and kills Eurytus, the "fiercest of all the fierce centaurs"[15] at the wedding of Pirithous and Hippodamia.
Theseus and Pirithous: the abduction of Helen and encounter with Hades
Theseus carries off the willing Helen, on an Attic red-figure amphora, ca. 510 BCE
Theseus, a great abductor of women, and his bosom companion, Pirithous, since they were sons of Zeus and Poseidon, pledged themselves to marry daughters of Zeus.[16] Theseus, in an old tradition,[17] chose Helen, and together they kidnapped her, intending to keep her until she was old enough to marry. Pirithous chose Persephone. They left Helen with Theseus's mother, Aethra at Aphidna, whence she was rescued by the Dioscuri.
On Pirithous' behalf they travelled to the underworld, domain of Persephone and her husband, Hades. Hades pretended to offer them hospitality and laid out a feast, but as soon as the two visitors sat down, they could not move. They were fastened to the chairs. They did not know where they were or why they were there. In fact, they forgot everything, because they sat on the Chairs of Forgetfulness.
When Heracles came into Hades for his twelfth task, he freed Theseus but the earth shook when he attempted to liberate Pirithous, and Pirithous had to remain in Hades for eternity. When Heracles had pulled Theseus from the chair where he was trapped, some of his thigh stuck to it; this explains the supposedly lean thighs of Athenians. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra back to Sparta.
Hippolyta
Theseus, believed either to be in the company of Heracles, or of his own accord, had been on a quest in the land of the Amazons, a race of all-female warriors who reproduced with men for children (but killed off the males). Sensing no trouble or malice, the Amazons decided to openly welcome Theseus by having the queen, Hippolyta, go aboard his ship bearing gifts. After boarding the ship, Theseus left to Athens, claiming Hippolyta as his own bride. This sparked a war between the Amazons and the Athenians. Hippolyta eventually bore a son for Theseus, whom they named Hippolytus (Ἱππόλυτος). Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra .
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister). "
As mentioned at the wedding with the centaures Theseus does a blood unnity with the fiercest centaure Eurytus which made him blood brothers equal to the authority represented by this leader of the centaures based on the strength of his conviction and firece justice as well. the friend gained eqiuality through the marriage that unified these people through a daughter of God.
thankl you ovid.
Theseus and Pirithous once unified like paris aduct or kidnap Helen of greece. As mentioned during the oddyseus tale, Paris fell in love with the bueaty of greece and married through this spiritual inner and outter bueaty the fair Helen daughter of Goddess and greece. Thus this unity was necessary to gain the key into the heart of greece unified through the image of greece., In fact this symbol of kidnapping helen willingly means theseus got the authority of Helen and agamenon. Sp theseus got to kneel before helens bueaty and the people she represented , a mother sourounded by the blood of her people, cause bueaty is philosophic in the mind heart eye of the be holder of that.
#
amphora: Definition from Answers.com
15/11/2006 · amphora n. , pl. , -phorae ( ), or -phoras . A two-handled jar with a narrow neck used by the ancient Greeks and Romans to carry wine or oil
www.answers.com/topic/amphora
God Helen was carried over the threshold in a vase an anphora with crimson red dress.
She fell in love with paris;' bueaty , theseus charisma and the someones everything.
that;s a beautiful thing, wisdom is bueaty corruption ugly in bad ways.
Helen was willing both for paris and theseus and the somebody too, the elses as more as a wedding ritual, moving like bats at what ever dream that the door did sing. By consent of permission from her ring. What ever they wished as a reflection of it.
Crimson cause it was fast, vital and new too. Purple for you cause your a someone too. Paris was blue.
gtom the horses mouth you know.
cause purple goes to silver gold platinumm and more. it was a colour match, maxed of course.
Theseus helen was a young girl, kidnapped by her avail by her and theseus, Theseus kidnapped his friend too. read the verse proper it reads like this.
Helen the daughter of Zues( god(s) ] was part of a tradition of marrying godess as unities, divine authentication and alliances by laying in thier warm bed together, though she was meant for the god aggamenon. Theseus chose her to represent his tribes name, the someone chose a women in a dream with the narrow [path from a house of nasar with pizza as the food, pizza is sexy get it, likle porbn. served up holy, causew even bad cold pizza is better than none, but not nunery shields of course, mon kety away.
So the way theseus friend was kindnapped so was helen. They kept her for years till she matured, waited till she was ready to play as she would and cpould and desired by right of conscent of a free willed being given that grace by being and staying good.
they were sons of Zeus and Poseidon, theseus and friends and chose a daughter of god from the spiritual marriage to all of them as tradityion had. Pirithous chose Persephone to represent his folks. whiuch is elders anmd youth of course. Perscephone was a godess from aretrhrea or etheopia area " they left Aethra at Aphidna, whence she was rescued by the Dioscuri. Persophone is Asthra and unity was based in aphinape, the dravidian asha thastra was combined friom early to late here.
Mother of Theseus
Aethra was a daughter of King Pittheus of Troezen and the mother of Theseus (his father was the king Aegeus of Athens, or in some versions, Poseidon). Aegeus went to Troezen, a city southwest of Athens that had as its patrons Athena and Poseidon, where Pittheus got Aegeus drunk on unmixed wine and put him to bed with his daughter. Following the instructions of Athena in a dream, she left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezen's shore. There she poured a libation to Sphairos, Pelops' charioteer, and was possessed by Poseidon in the night. When she was thus doubly pregnant, Aegeas decided to go back to Athens. Before leaving, he covered his sandals, shield and sword under a huge rock, that served as a primitive altar to Strong Zeus, and told her that when their son would grow up, he should move the rock and bring his weapons back. Aethra did as she was told, and Theseus, recovering the weapons that were his birthright, grew to be a great hero, killing the Minotaur, among other adventures.
Later, when Theseus kidnapped Helen, he gave her to Aethra for safekeeping. Helen's brothers, the Dioscuri, took Helen back and kidnapped Aethra in revenge. She went to Troy with Helen and remained there until found by her grandson, Acamas, during the fall of the city. With significant alterations to the character, a version of this Aethra appears as Aithra, a sorceress and concubine of Poseidon, in Richard Strauss's famous opera Die ägyptische Helena (The Egyptian Helen).
In Tarsem Singh's upcoming film Immortals, Aethra is killed by King Hyperion during one of his raids in her village and is played by Anne Day-Jones.
Oceanid
Aethra is also the name of one of the Oceanids, the 3000 daughters of Oceanus and Tethys. She is sometimes called the wife of Atlas and mother of the Pleiades and the Hyades (more usually the offspring of Pleione).[2]
Wife of Hyperion
A figure called Aethra (possibly the Oceanid) is, in one source, called the wife of Hyperion, rather than Theia, and mother of Helios, Eos, and Selene.[3]
Wife of Palanthus
Another Aethra was the wife of the Spartan Palanthus. She fulfilled the prophecy given to her husband by her tears, after which he conquered Tarentum for himself.[4]http://en.wikipedia.org/wiki/Aethra_%28Greek_mythology%29
#
Aethra - Wikipedia, the free encyclopedia
Aethra or AETHRA may refer to: Æthra, Greek mythology; Aethra, a genus of crab in the family Aethridae; AETHRA, a Brazilian auto testing company; Aethra, a fictional moon in the Colony Wars ...
en.wikipedia.org/wiki/Aethra
ok so theseus using the old tradition kidnapped helen to make her a wife, but she was willing to this ritual, then perseophone who was from east africa was given to Pirithous as mother and wife to represent his people as they were also down there. the fast someone else as friend of the someone chose the slave and helen the pre greek chosen by the someone in that dream said" pick me and we will wibn"
see earlier patrt of the blog"
they left helen with the mother of theseus if this was the women also she is unified to the four individuals from this mother to the with of the friend.
to kidnap is to sweap of her feet and steal her away willingly in a dreamy way.
thus helen was chosen for theseus as it drw from the mothers line in ethra. Though persecephone draws liniage through perses people or the persians as well.
is helen already wed at this point or was her religion growing, it was before oddyseus for sure.
blue bewrd married hel as ingo. three wives who transcended and of three one as he used italian brandy mixed with his shaved hair to make a goldebn apple , his fragrance filled the room, navy legend, the last wife stayed as he gave one piece of apple to eacvh godess odf the ilad dream, the someone gave as manny apples to all, pieces or whole,m there was enough for all, red berd and others fiot here too.
the spomeone got muyst of elk in his potion as well, fills the house with scent and once you make such a thing it is found in a store/ house somewhere
"In Ovid's Metamorphoses Theseus fights against and kills Eurytus, the "fiercest of all the fierce centaurs"[15] at the wedding of Pirithous and Hippodamia.
Theseus and Pirithous: the abduction of Helen and encounter with Hades
Theseus carries off the willing Helen, on an Attic red-figure amphora, ca. 510 BCE
Theseus, a great abductor of women, and his bosom companion, Pirithous, since they were sons of Zeus and Poseidon, pledged themselves to marry daughters of Zeus.[16] Theseus, in an old tradition,[17] chose Helen, and together they kidnapped her, intending to keep her until she was old enough to marry. Pirithous chose Persephone. They left Helen with Theseus's mother, Aethra at Aphidna, whence she was rescued by the Dioscuri.
On Pirithous' behalf they travelled to the underworld, domain of Persephone and her husband, Hades. Hades pretended to offer them hospitality and laid out a feast, but as soon as the two visitors sat down, they could not move. They were fastened to the chairs. They did not know where they were or why they were there. In fact, they forgot everything, because they sat on the Chairs of Forgetfulness.
When Heracles came into Hades for his twelfth task, he freed Theseus but the earth shook when he attempted to liberate Pirithous, and Pirithous had to remain in Hades for eternity. When Heracles had pulled Theseus from the chair where he was trapped, some of his thigh stuck to it; this explains the supposedly lean thighs of Athenians. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra back to Sparta.
Hippolyta
Theseus, believed either to be in the company of Heracles, or of his own accord, had been on a quest in the land of the Amazons, a race of all-female warriors who reproduced with men for children (but killed off the males). Sensing no trouble or malice, the Amazons decided to openly welcome Theseus by having the queen, Hippolyta, go aboard his ship bearing gifts. After boarding the ship, Theseus left to Athens, claiming Hippolyta as his own bride. This sparked a war between the Amazons and the Athenians. Hippolyta eventually bore a son for Theseus, whom they named Hippolytus (Ἱππόλυτος). Theseus lost his love for Hippolyta, however, once he had cast his eye on Phaedra .
Plutarch's Life places Hyppolyte's Amazonian sister, Antiope, as the Amazonian kidnapped by Theseus. In this account, Antiope is the mother of Hyppolytus (named after her sister). "
As mentioned at the wedding with the centaures Theseus does a blood unnity with the fiercest centaure Eurytus which made him blood brothers equal to the authority represented by this leader of the centaures based on the strength of his conviction and firece justice as well. the friend gained eqiuality through the marriage that unified these people through a daughter of God.
thankl you ovid.
Theseus and Pirithous once unified like paris aduct or kidnap Helen of greece. As mentioned during the oddyseus tale, Paris fell in love with the bueaty of greece and married through this spiritual inner and outter bueaty the fair Helen daughter of Goddess and greece. Thus this unity was necessary to gain the key into the heart of greece unified through the image of greece., In fact this symbol of kidnapping helen willingly means theseus got the authority of Helen and agamenon. Sp theseus got to kneel before helens bueaty and the people she represented , a mother sourounded by the blood of her people, cause bueaty is philosophic in the mind heart eye of the be holder of that.
#
amphora: Definition from Answers.com
15/11/2006 · amphora n. , pl. , -phorae ( ), or -phoras . A two-handled jar with a narrow neck used by the ancient Greeks and Romans to carry wine or oil
www.answers.com/topic/amphora
God Helen was carried over the threshold in a vase an anphora with crimson red dress.
She fell in love with paris;' bueaty , theseus charisma and the someones everything.
that;s a beautiful thing, wisdom is bueaty corruption ugly in bad ways.
Helen was willing both for paris and theseus and the somebody too, the elses as more as a wedding ritual, moving like bats at what ever dream that the door did sing. By consent of permission from her ring. What ever they wished as a reflection of it.
Crimson cause it was fast, vital and new too. Purple for you cause your a someone too. Paris was blue.
gtom the horses mouth you know.
cause purple goes to silver gold platinumm and more. it was a colour match, maxed of course.
Theseus helen was a young girl, kidnapped by her avail by her and theseus, Theseus kidnapped his friend too. read the verse proper it reads like this.
Helen the daughter of Zues( god(s) ] was part of a tradition of marrying godess as unities, divine authentication and alliances by laying in thier warm bed together, though she was meant for the god aggamenon. Theseus chose her to represent his tribes name, the someone chose a women in a dream with the narrow [path from a house of nasar with pizza as the food, pizza is sexy get it, likle porbn. served up holy, causew even bad cold pizza is better than none, but not nunery shields of course, mon kety away.
So the way theseus friend was kindnapped so was helen. They kept her for years till she matured, waited till she was ready to play as she would and cpould and desired by right of conscent of a free willed being given that grace by being and staying good.
they were sons of Zeus and Poseidon, theseus and friends and chose a daughter of god from the spiritual marriage to all of them as tradityion had. Pirithous chose Persephone to represent his folks. whiuch is elders anmd youth of course. Perscephone was a godess from aretrhrea or etheopia area " they left Aethra at Aphidna, whence she was rescued by the Dioscuri. Persophone is Asthra and unity was based in aphinape, the dravidian asha thastra was combined friom early to late here.
Mother of Theseus
Aethra was a daughter of King Pittheus of Troezen and the mother of Theseus (his father was the king Aegeus of Athens, or in some versions, Poseidon). Aegeus went to Troezen, a city southwest of Athens that had as its patrons Athena and Poseidon, where Pittheus got Aegeus drunk on unmixed wine and put him to bed with his daughter. Following the instructions of Athena in a dream, she left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezen's shore. There she poured a libation to Sphairos, Pelops' charioteer, and was possessed by Poseidon in the night. When she was thus doubly pregnant, Aegeas decided to go back to Athens. Before leaving, he covered his sandals, shield and sword under a huge rock, that served as a primitive altar to Strong Zeus, and told her that when their son would grow up, he should move the rock and bring his weapons back. Aethra did as she was told, and Theseus, recovering the weapons that were his birthright, grew to be a great hero, killing the Minotaur, among other adventures.
Later, when Theseus kidnapped Helen, he gave her to Aethra for safekeeping. Helen's brothers, the Dioscuri, took Helen back and kidnapped Aethra in revenge. She went to Troy with Helen and remained there until found by her grandson, Acamas, during the fall of the city. With significant alterations to the character, a version of this Aethra appears as Aithra, a sorceress and concubine of Poseidon, in Richard Strauss's famous opera Die ägyptische Helena (The Egyptian Helen).
In Tarsem Singh's upcoming film Immortals, Aethra is killed by King Hyperion during one of his raids in her village and is played by Anne Day-Jones.
Oceanid
Aethra is also the name of one of the Oceanids, the 3000 daughters of Oceanus and Tethys. She is sometimes called the wife of Atlas and mother of the Pleiades and the Hyades (more usually the offspring of Pleione).[2]
Wife of Hyperion
A figure called Aethra (possibly the Oceanid) is, in one source, called the wife of Hyperion, rather than Theia, and mother of Helios, Eos, and Selene.[3]
Wife of Palanthus
Another Aethra was the wife of the Spartan Palanthus. She fulfilled the prophecy given to her husband by her tears, after which he conquered Tarentum for himself.[4]http://en.wikipedia.org/wiki/Aethra_%28Greek_mythology%29
#
Aethra - Wikipedia, the free encyclopedia
Aethra or AETHRA may refer to: Æthra, Greek mythology; Aethra, a genus of crab in the family Aethridae; AETHRA, a Brazilian auto testing company; Aethra, a fictional moon in the Colony Wars ...
en.wikipedia.org/wiki/Aethra
ok so theseus using the old tradition kidnapped helen to make her a wife, but she was willing to this ritual, then perseophone who was from east africa was given to Pirithous as mother and wife to represent his people as they were also down there. the fast someone else as friend of the someone chose the slave and helen the pre greek chosen by the someone in that dream said" pick me and we will wibn"
see earlier patrt of the blog"
they left helen with the mother of theseus if this was the women also she is unified to the four individuals from this mother to the with of the friend.
to kidnap is to sweap of her feet and steal her away willingly in a dreamy way.
thus helen was chosen for theseus as it drw from the mothers line in ethra. Though persecephone draws liniage through perses people or the persians as well.
is helen already wed at this point or was her religion growing, it was before oddyseus for sure.
blue bewrd married hel as ingo. three wives who transcended and of three one as he used italian brandy mixed with his shaved hair to make a goldebn apple , his fragrance filled the room, navy legend, the last wife stayed as he gave one piece of apple to eacvh godess odf the ilad dream, the someone gave as manny apples to all, pieces or whole,m there was enough for all, red berd and others fiot here too.
the spomeone got muyst of elk in his potion as well, fills the house with scent and once you make such a thing it is found in a store/ house somewhere
Sunday, May 1, 2011
HAPPY MAY DAY
Bozo glaste
its a wine dianisen day
earth mayple day
theseus by rite of blood brother unified where his friend did by marriage
the horned ones say ya, even with out hornms may you be fertile as Russians by ussr even called this a God's day.
its a wine dianisen day
earth mayple day
theseus by rite of blood brother unified where his friend did by marriage
the horned ones say ya, even with out hornms may you be fertile as Russians by ussr even called this a God's day.
Wine death and wedding plans for friend wressling cattle.
the world works by rights and authority is gained by proviong oneself equal as Theseus did, the someone got every right from the air to sea to fires earth and cosmically
to testyfy that it was good and authentic to all
they people should be happy as kings can bless and be as the people desire
but the god crown represented by them tests them and gives blessing as elected leaders and common folk do.
rites are rights to authority
the someone was the first with you all to get them all.
see how the rights
some were the rights of nations all here still , by what ever planet
to understand the minateur one can look at the ritual of Theseus and his friend Pirithous, prince of the Lapiths. His friend hearing of theseus deeds and athletism invited him to wressle a bull in areana to see if he or his friend was stronger. They dawned thier gear and met in the field , both agreeing both were strong and equal, they unified sharing authority as equal brothers part of the same household, the batt;le was real like the battle of the olympics are. they wressled hard the cattle true and drove them like a matador from the field of marathom. Cattle wressling , he ha cow boys. They even competed chasing the vull as several events entailed this battle. Necture mentions a tribe they destroyed in fame the two friends and vrethened, the bear of course was the people like the pig already vanquished to equality. Tpo destroy means taking something apart and rebuilding it a good way. the Calydonian Boar was the people they conquesred together adding them with equal glory to thier families. this ritual also including catching a greesed boar. Now you see what the boar represented , a people, a ritual, a totem. Together the friends conquered a event theseus had already beaten and gained fame as equal to these people. This unified the peoples of each tribe even a second time tghrough theseus friend.
later "Later, Pirithous was preparing to marry Hippodamia. The centaurs were guests at the wedding feast, but got drunk and tried to abduct the women, including Hippodamia. The Lapiths won the ensuing battle." for Pirithous unified with the greeks now greek due to hercules
ippodamia (also Hippodamea and Hippodameia from Ancient Greek: Ἱπποδάμεια) was a daughter of King Oenomaus and wife of Pelops with whom her offspring were Thyestes, Atreus, Pittheus, Alcathous, Troezen, Hippalcimus, Copreus, Astydameia, Nicippe, Eurydice and others. http://wiki.ask.com/Hippodamia?qsrc=3044
Hypo goddess or dame , meaning dama, madam and queen godblessed.
Here one sees the wedding and festival includes the dionasien wine that drunkard the centuares in hercules myth, thus the drinking of the wine is part of the unification allience ritual and park of a wedding feast cause Hippodamea was of these people as well. thus three peoples like three strings for May 1 are now on a hand. Eurytus being the strongest or leader of the centaures is killed like a kane ritual and his people join theseus people by authority of blood unity. Kane and abal A Vel shared a blood letting or holy cup substitute and in a ritual or similar ritual Theseus and Eurytus joined. Here the holy win of the male horned dianises or divine islanmd , even be they two, or more, unified by death of drinking to unify like smoking a peacepit or communion as in christian churches.
More later as this lesson stands, but like hercules killing centuares with a drink commonion to be one with them forever as kane says, theseus and his people become with equal autrhority with the centuares and hippodamea's line of people, pone and the same yet diferent two, as these people are from the same stem of centuare and the same folk.
post note
buffer copy error past, copied hours ago
Commercial Lease — Canada
This lease is made in duplicate between:
(1) (“Landlord”)
(landlord name)
and
(2) (“Tenant”)
(tenant name)
Landlord and Tenant hereby agree as follows:
1. Landlord hereby grants Tenant a lease of the premises outlined in red on the floor plan
attached as Schedule A located on the floor of
(number)
(address)
(the “Premises”).
The parties agree that the Premises have a rented area of square feet, excluding
the exterior walls.
2. The term of this lease commences on and ends on .
(date) (date)
If Tenant continues in occupation of the Premises with the consent of Landlord after expiry of the term of this lease, Tenant shall be deemed to be leasing the Premises on a month-to-month basis but otherwise on the same terms as set out in this lease.
3. Tenant may use the Premises for
(business purpose)
and for no other purpose.
4. (a) Tenant shall pay Landlord a “base rent” of dollars
($ ) per year in equal monthly installments of
dollars ($ ) in advance on or before the first of each month commencing on
with the base rent for any broken portion of a calendar
(date)
month in which this lease terminates being prorated.
(b) Tenant is responsible for paying percent of the Landlord’s reasonable cost of
services and expenses as “additional rent.” Additional rent is calculated as a prorated
share of the following reasonable expenses incurred by Landlord during the term of
this lease:
1. 4.
2. 5.
3. 6.
(c) Landlord shall invoice Tenant monthly for additional rent incurred during the preceding calendar month. Each invoice is payable in full thirty days after delivery. Tenant is deemed to have admitted the accuracy of the amount charged in any invoice for additional rent which he or she has not challenged in writing within the same thirty days.
(d) Tenant shall also pay Landlord as “additional rent,” on demand, 100 percent of the total costs reasonably incurred by Landlord including, but not limited to, legal fees for curing any default of Tenant under this lease, enforcing payment of rent, and regaining lawful possession of the Premises.
(e) Tenant shall pay an amount equal to all Goods and Services Tax to Landlord for rent and additional rent. The amount of the GST so payable by Tenant shall be calculated by Landlord in accordance with the applicable legislation. It shall be paid by Tenant to Landlord at the same time as the rent and additional rent or upon demand at such other times as Landlord determines. GST shall be considered to be rent for the purpose of Landlord’s rights and remedies for the recovery of such amounts.
5. Time will be of the essence of this Lease.
6. The following services and expenses are the sole responsibility and expense of Tenant:
All maintaince and repairs concerning the commercial part of the stores including the interial and any changes concerning its structure, look and repair of said unit.
7. The following services and expenses are the sole responsibility and expense of Landlord:
Anything that does not pertain to the commercial unit but is considered outside the unit and part and parcel with the maintance of the building. ce
8. Landlord shall also be solely responsible for repairs or improvements to the structure and to the exterior of the building.
9. Any services and expenses relevant to the use by Tenant of the Premises and not mentioned in this lease are the responsibility and expense of Tenant.
10. Landlord covenants with Tenant that so long as Tenant complies with the terms of this lease, Tenant may occupy and enjoy the Premises without any interruption from Landlord.
11. Landlord is not liable for any damage to Tenant’s property or for any injury to any person in or coming to or from the Premises, however caused, and Tenant agrees to indemnify Landlord against the financial consequences of any such liability. In this regard, Tenant shall purchase and maintain public liability insurance in the amount of no less than dollars
($ ) and shall provide proof of this insurance to the Landlord on request.
12. Landlord may terminate this lease for any one of the following or any other cause permitted by law:
(a) fifteen (15) days’ arrears of rent or additional rent;
(b) bankruptcy or insolvency of Tenant;
(c) a material change in the use of the Premises by Tenant and, in particular (without limiting the generality of this provision), any change that affects Landlord’s building insurance or that constitutes a nuisance;
(d) any unauthorized assignment or subletting of this lease by Tenant;
(e) substantial damage to or destruction of the Premises;
(f) any sale or material change in use of the building in which the Premises are located by Landlord; and/or
(g) any significant willful or negligent damage to the Premises caused by Tenant or by persons permitted on the Premises by Tenant.
13. On Landlord becoming entitled to re-enter and to take possession of the Premises for any of the grounds for termination set out in this Lease or for any other cause permitted by law, Landlord, in addition to all other rights, will have the right to enter the Premises either by force or otherwise and with an accompanying right to change the door locks for the Premises and to re-let the Premises and to receive the rent therefore, and to take possession of any furniture or other property on the Premises and to sell the same at private or public sale without notice and to apply the proceeds of such sale and any rent derived from re-letting the Premises upon account of the Basic Rent and Additional Rent payable under this Lease, and Tenant will be liable to Landlord for the deficiency, if any.
14. Tenant may not assign or sublet the Premises, in whole or in part, or allow the Premises to be used by any other person without the written consent of Landlord, which consent may not be unreasonably withheld.
15. Tenant shall keep the Premises in a reasonable state of repair and cleanliness and shall not make improvements or alterations to the Premises without the written consent of Landlord, which consent shall not be unreasonably withheld.
16. At the end of the lease, Tenant shall deliver vacant possession to Landlord of the Premises in the same condition as at the commencement of the lease, reasonable wear and tear excepted and except that Landlord may, in Landlord’s sole discretion, elect to keep any of Tenant’s improvements, alterations, or fixtures.
17. Any written notice required or permitted to be given by this lease is sufficiently given if sent in proper form by ordinary mail to the last known address of the party for whom the notice is intended. Any written notice sent by ordinary mail in accordance with this paragraph is deemed, for the purposes of this lease, received by the addressee on the seventh day after mailing unless actually received before. Nothing in this paragraph prevents giving written notice in any other manner recognized by law.
18. In this lease, words importing the singular include the plural, and vice versa, words importing the masculine gender include the feminine, and words importing an individual include a corporation and vice versa. This lease binds and benefits the parties and their respective heirs, successors, and permitted assigns.
19. If not in default under this lease, Tenant has the right to renew this lease for a further term of
years exercisable by giving written notice of renewal to Landlord in the six-month period immediately before the expiry of the original fixed term of this lease. The renewed lease is granted on the same terms as set out in this lease except as to base rent and without any further right of renewal. The base rent payable by Tenant in the renewed term may be agreed between Landlord and Tenant but, failing such agreement before commencement of the renewed term of the lease, the amount of the base rent shall be referred to and settled by a single arbitrator agreed upon by the parties or, in default of such agreement, to a single arbitrator appointed pursuant to the legislation governing submissions to arbitration in the jurisdiction whose laws govern this agreement. The decision of the arbitrator is final and binding on the parties with no right of appeal.
20. This Lease will be governed by the laws of the Province/Territory of .
Executed under seal on .
(date)
Signed, sealed, and delivered )
in the presence of: )
)
)
)
Witness for the Landlord ) Landlord
)
)
)
Witness for the Tenant ) Tenant
to testyfy that it was good and authentic to all
they people should be happy as kings can bless and be as the people desire
but the god crown represented by them tests them and gives blessing as elected leaders and common folk do.
rites are rights to authority
the someone was the first with you all to get them all.
see how the rights
some were the rights of nations all here still , by what ever planet
to understand the minateur one can look at the ritual of Theseus and his friend Pirithous, prince of the Lapiths. His friend hearing of theseus deeds and athletism invited him to wressle a bull in areana to see if he or his friend was stronger. They dawned thier gear and met in the field , both agreeing both were strong and equal, they unified sharing authority as equal brothers part of the same household, the batt;le was real like the battle of the olympics are. they wressled hard the cattle true and drove them like a matador from the field of marathom. Cattle wressling , he ha cow boys. They even competed chasing the vull as several events entailed this battle. Necture mentions a tribe they destroyed in fame the two friends and vrethened, the bear of course was the people like the pig already vanquished to equality. Tpo destroy means taking something apart and rebuilding it a good way. the Calydonian Boar was the people they conquesred together adding them with equal glory to thier families. this ritual also including catching a greesed boar. Now you see what the boar represented , a people, a ritual, a totem. Together the friends conquered a event theseus had already beaten and gained fame as equal to these people. This unified the peoples of each tribe even a second time tghrough theseus friend.
later "Later, Pirithous was preparing to marry Hippodamia. The centaurs were guests at the wedding feast, but got drunk and tried to abduct the women, including Hippodamia. The Lapiths won the ensuing battle." for Pirithous unified with the greeks now greek due to hercules
ippodamia (also Hippodamea and Hippodameia from Ancient Greek: Ἱπποδάμεια) was a daughter of King Oenomaus and wife of Pelops with whom her offspring were Thyestes, Atreus, Pittheus, Alcathous, Troezen, Hippalcimus, Copreus, Astydameia, Nicippe, Eurydice and others. http://wiki.ask.com/Hippodamia?qsrc=3044
Hypo goddess or dame , meaning dama, madam and queen godblessed.
Here one sees the wedding and festival includes the dionasien wine that drunkard the centuares in hercules myth, thus the drinking of the wine is part of the unification allience ritual and park of a wedding feast cause Hippodamea was of these people as well. thus three peoples like three strings for May 1 are now on a hand. Eurytus being the strongest or leader of the centaures is killed like a kane ritual and his people join theseus people by authority of blood unity. Kane and abal A Vel shared a blood letting or holy cup substitute and in a ritual or similar ritual Theseus and Eurytus joined. Here the holy win of the male horned dianises or divine islanmd , even be they two, or more, unified by death of drinking to unify like smoking a peacepit or communion as in christian churches.
More later as this lesson stands, but like hercules killing centuares with a drink commonion to be one with them forever as kane says, theseus and his people become with equal autrhority with the centuares and hippodamea's line of people, pone and the same yet diferent two, as these people are from the same stem of centuare and the same folk.
post note
buffer copy error past, copied hours ago
Commercial Lease — Canada
This lease is made in duplicate between:
(1) (“Landlord”)
(landlord name)
and
(2) (“Tenant”)
(tenant name)
Landlord and Tenant hereby agree as follows:
1. Landlord hereby grants Tenant a lease of the premises outlined in red on the floor plan
attached as Schedule A located on the floor of
(number)
(address)
(the “Premises”).
The parties agree that the Premises have a rented area of square feet, excluding
the exterior walls.
2. The term of this lease commences on and ends on .
(date) (date)
If Tenant continues in occupation of the Premises with the consent of Landlord after expiry of the term of this lease, Tenant shall be deemed to be leasing the Premises on a month-to-month basis but otherwise on the same terms as set out in this lease.
3. Tenant may use the Premises for
(business purpose)
and for no other purpose.
4. (a) Tenant shall pay Landlord a “base rent” of dollars
($ ) per year in equal monthly installments of
dollars ($ ) in advance on or before the first of each month commencing on
with the base rent for any broken portion of a calendar
(date)
month in which this lease terminates being prorated.
(b) Tenant is responsible for paying percent of the Landlord’s reasonable cost of
services and expenses as “additional rent.” Additional rent is calculated as a prorated
share of the following reasonable expenses incurred by Landlord during the term of
this lease:
1. 4.
2. 5.
3. 6.
(c) Landlord shall invoice Tenant monthly for additional rent incurred during the preceding calendar month. Each invoice is payable in full thirty days after delivery. Tenant is deemed to have admitted the accuracy of the amount charged in any invoice for additional rent which he or she has not challenged in writing within the same thirty days.
(d) Tenant shall also pay Landlord as “additional rent,” on demand, 100 percent of the total costs reasonably incurred by Landlord including, but not limited to, legal fees for curing any default of Tenant under this lease, enforcing payment of rent, and regaining lawful possession of the Premises.
(e) Tenant shall pay an amount equal to all Goods and Services Tax to Landlord for rent and additional rent. The amount of the GST so payable by Tenant shall be calculated by Landlord in accordance with the applicable legislation. It shall be paid by Tenant to Landlord at the same time as the rent and additional rent or upon demand at such other times as Landlord determines. GST shall be considered to be rent for the purpose of Landlord’s rights and remedies for the recovery of such amounts.
5. Time will be of the essence of this Lease.
6. The following services and expenses are the sole responsibility and expense of Tenant:
All maintaince and repairs concerning the commercial part of the stores including the interial and any changes concerning its structure, look and repair of said unit.
7. The following services and expenses are the sole responsibility and expense of Landlord:
Anything that does not pertain to the commercial unit but is considered outside the unit and part and parcel with the maintance of the building. ce
8. Landlord shall also be solely responsible for repairs or improvements to the structure and to the exterior of the building.
9. Any services and expenses relevant to the use by Tenant of the Premises and not mentioned in this lease are the responsibility and expense of Tenant.
10. Landlord covenants with Tenant that so long as Tenant complies with the terms of this lease, Tenant may occupy and enjoy the Premises without any interruption from Landlord.
11. Landlord is not liable for any damage to Tenant’s property or for any injury to any person in or coming to or from the Premises, however caused, and Tenant agrees to indemnify Landlord against the financial consequences of any such liability. In this regard, Tenant shall purchase and maintain public liability insurance in the amount of no less than dollars
($ ) and shall provide proof of this insurance to the Landlord on request.
12. Landlord may terminate this lease for any one of the following or any other cause permitted by law:
(a) fifteen (15) days’ arrears of rent or additional rent;
(b) bankruptcy or insolvency of Tenant;
(c) a material change in the use of the Premises by Tenant and, in particular (without limiting the generality of this provision), any change that affects Landlord’s building insurance or that constitutes a nuisance;
(d) any unauthorized assignment or subletting of this lease by Tenant;
(e) substantial damage to or destruction of the Premises;
(f) any sale or material change in use of the building in which the Premises are located by Landlord; and/or
(g) any significant willful or negligent damage to the Premises caused by Tenant or by persons permitted on the Premises by Tenant.
13. On Landlord becoming entitled to re-enter and to take possession of the Premises for any of the grounds for termination set out in this Lease or for any other cause permitted by law, Landlord, in addition to all other rights, will have the right to enter the Premises either by force or otherwise and with an accompanying right to change the door locks for the Premises and to re-let the Premises and to receive the rent therefore, and to take possession of any furniture or other property on the Premises and to sell the same at private or public sale without notice and to apply the proceeds of such sale and any rent derived from re-letting the Premises upon account of the Basic Rent and Additional Rent payable under this Lease, and Tenant will be liable to Landlord for the deficiency, if any.
14. Tenant may not assign or sublet the Premises, in whole or in part, or allow the Premises to be used by any other person without the written consent of Landlord, which consent may not be unreasonably withheld.
15. Tenant shall keep the Premises in a reasonable state of repair and cleanliness and shall not make improvements or alterations to the Premises without the written consent of Landlord, which consent shall not be unreasonably withheld.
16. At the end of the lease, Tenant shall deliver vacant possession to Landlord of the Premises in the same condition as at the commencement of the lease, reasonable wear and tear excepted and except that Landlord may, in Landlord’s sole discretion, elect to keep any of Tenant’s improvements, alterations, or fixtures.
17. Any written notice required or permitted to be given by this lease is sufficiently given if sent in proper form by ordinary mail to the last known address of the party for whom the notice is intended. Any written notice sent by ordinary mail in accordance with this paragraph is deemed, for the purposes of this lease, received by the addressee on the seventh day after mailing unless actually received before. Nothing in this paragraph prevents giving written notice in any other manner recognized by law.
18. In this lease, words importing the singular include the plural, and vice versa, words importing the masculine gender include the feminine, and words importing an individual include a corporation and vice versa. This lease binds and benefits the parties and their respective heirs, successors, and permitted assigns.
19. If not in default under this lease, Tenant has the right to renew this lease for a further term of
years exercisable by giving written notice of renewal to Landlord in the six-month period immediately before the expiry of the original fixed term of this lease. The renewed lease is granted on the same terms as set out in this lease except as to base rent and without any further right of renewal. The base rent payable by Tenant in the renewed term may be agreed between Landlord and Tenant but, failing such agreement before commencement of the renewed term of the lease, the amount of the base rent shall be referred to and settled by a single arbitrator agreed upon by the parties or, in default of such agreement, to a single arbitrator appointed pursuant to the legislation governing submissions to arbitration in the jurisdiction whose laws govern this agreement. The decision of the arbitrator is final and binding on the parties with no right of appeal.
20. This Lease will be governed by the laws of the Province/Territory of .
Executed under seal on .
(date)
Signed, sealed, and delivered )
in the presence of: )
)
)
)
Witness for the Landlord ) Landlord
)
)
)
Witness for the Tenant ) Tenant
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