Poor rude Greeks and Moderate noble Greeks judged as obsolete in new Post Ulysses Greece.

If you noticed the redeemed man slaughtering progeny of a Greek prophet rejoices in telling Penelope that Ulysses lives and is in Ithaca, though he did not know this by meeting him, because Telemachus had unloaded the man slaughterer to his crew as he went to the hut of the swine herder. It is a rejoicing in the paradigm of virtue being brought back to the Greeks via Ithaca.

Arnaeus (nicknamed Irus) is a ruffian beggar comes in and challenges the disguised Ulysses to a boxing match. Irus is rude and insults Ulysses characterising him as non typical beggar as beggars are usually nice hoping to beg things from people and not turning them away by being This portrays shows what a beggar is like and why insulting and kinking a beggar acting as nice as the disguised Ulysses is a sign of not being virtuous. More over Irus is the type of beggar that is clobbered by the paradigm of the Hero as Ulysses. Irus soon regrets starting a fight as Ulysses begins to clobber him. The suitors being caught up by them fighting goad on the fight till Ulysses knocks Irus out nearly killing him. The suitors here portray how they entertain themselves based on the masochistic suffering of others. Ulysses winning shows how the weaker Greeks that represent the poorer Greeks is pounded into submission in front of the equally vile nobles represented by the suitors.
Ulysses wisdom gives him statue and power during the fight outfighting Irus in every regard and looking good doing so.
The suitors cheer and congratulate Ulysses and the moderate Amphinomus toasts him and giving him food. Ulysses then pulls him to the side telling him Ulysses will soon be home, warning him to return to his own lands, the moderate Amphinomus does not head these warning even though his own gut feeling tells him that bad =things are about to happen. Here the moderate exemplar of a Greek noble still does not pass and his own divine wisdom binds him to the necessary death of his paradigm in exchange for the new model of the noble embodied in Ulysses and his friends including the swine herder, his family, the redeemed manslaughter, those who follow and try to help actuate the thronging of the divine paradigm exemplified by Ulysses the hero, Try as he may Ulysses could not save the moderate Greek of his time from dieing as a paradigm in the future birth of a newer more virtuous Greece as he was still way to un-virtuous and vicious( full of vice)