Amazons and the genes that cause the small breasted women to exist and men with tits
Please recall that we mentioned earlier that in Brazil there are genes that cause some men born of native descent, even if they are a mixture that causes men to have large breast. The "chicks with dick" video often portrays people from South America and esp. from Brazil. The genes amongst these people for females produce small breast and when the peoples of this area were united they were called amazons. The name amazing means without breast and too many seeing the males dressed to hide their manhood, they would assume they were females. Thus is born the myth that the amazons were sole made of females. It’s like seeing the world through the eyes of Hercules. For Hercules the quick visit to the amazons did not at first expose the matriarchy as made up of both men and women but that the ones in charge were flat breasted women while the larger breasted women were not in charge. During a quick visit one would assume based on look that everyone is a women.
Friday, April 10, 2009
Monday, April 6, 2009
PhD Thesis Proposal
PhD Thesis Proposal
here is my proposed PhD thesis york university, at other schools I have other ideas, like plato and identy based on institutional chanmge based on closed and open boarders.
Next week I will post the full redemption of Hitler and yes the rules for not being an anti christ hold.
PhD Thesis Proposal.
For my PhD thesis I will examine the idea of religiosity as found in the works of Carle Marx. The accepted interpretation of said work entails a belief that Marx promoted atheism. However, upon a closer analysis of his works, one realises Marx was attacking the institutions that are believed to represent said religions, and not the religion itself. These institutions have commodified belief and use it to pacify the masses to allow said institutions to maintain their political and economic privilege in their society The churches maintain their position of authority by lulling the masses with their use and control of the accepted doctrines of their faiths; they socially en-value the commodity of religion to benefit their positions in society. The church has a vested interest in utilising its doctrines to continue the social stratification that they share in as elites. The social value, and even divine value, of the religion becomes subsumed and remains invisible in the commodity fetishism promoted by society and the churches as a means of conveying said doctrines of control, acceptance of oppression and the statue quo and imposed passivity. It is the commodity of religion and not the substance of its value that is sold. This fetishism is focused on what gains value, based on its desirability, in society and not what the religion truly purports that is often less palatable to the masses than the commodified religious product pedaled by the religious institutions as the truth of their faith. The very desirability promoted and pedaled to satiate these desires contains the underlying seed to opiate the masses. The goal is to quell the masses’ fears and wants, lulling them, using the same commodities that promote the social stratification and statues quo of the day. Once society wakes up and the proletariat is emancipated from the ideas that cloud thier minds and keep them subservient to, and oppressed by, the bourgeois, religion becomes liberated as well. Religion is no longer used to opiate the masses into complacent acceptance of their situation and oppression, rather it is freed to free the masses, and truly achieve Martin Luther’s protestant dream of everyone equally reading the bible for themselves and having faith in ones own understanding of it. This dream includes the idea that there will be no churches or ministers, no priests and cathedrals controlling religion for their own gain: religion becomes the common venue of the common person. One is no longer told what to do by bourgeois in positions of authority, rather religion, like the means of production, is placed in the hands of every proletariat. Religion is made part of the real world and gains meaning from material existence as it is understood within a framework of the individual’s material existence. Religion is no longer commodified to cater to the ideas deemed necessary by the bourgeois to maintain the inequities of the current class structure.
In his thesis on Feuerbach, the German Ideology, and the criticism against Hegel and the young Hegelians Marx criticises the idealism of the humanly constructed and tailed religious doctrines that are the basis of the assuagement doctrines of the institutional religion. This idealism justifies the inequities of the status quo lulling people into accepting their material conditions and oppression based on false hopes in non material concepts that never manifest. Marx believes that in the post revolutionary state the idealistic dogmas of said created doctrines, including the institutions that espouse them, and the idealistic idea of God wane and are transformed into practical material means to material ends that promote the cohesion of the post revolutionary proletariat state.
The idea of an emancipation of religion into a future devoid of churches can be interpreted to be the goal of Revelations” I did not see a temple in the city, [or church]” (Revelations 21:22) Marx’s revolution reflects the desires of equality, freedom, and community purported at the end of the Christian bible, where “the meek [or the proletariat] inherit the world (psalms 37:11, Mathew 5:5). In this sense, Emanuel Levinas' interpretation of the great revolution being a messianic time is an apt one: Everyone gains the freedom to interpret and believe in religion in ways that are awake and vital for the actualisation and maintained of the proletariat emancipation. Everyone together is liberated by their efforts to save themselves from the conditions of society, the capitalist mode of production and commodified religion that treats the proletariat miserably and tries to assuage the same proletariats into accepting their material conditions of inequity without alienating them from the needed satiation of the commodity fetish that lulls them into consenting to the established socio-economic structure of their society and their place in it. According to Theodor Adorno commoditisation reduces said object to the social value of the commodity and not its use or real material value. Religious institutions tailor religion to political ends and the political necessity to satiate demands that lead to political dissidence. Religion is commodified based on the political necessity to satiate the social demands to create the passive, and often alienating, consent and acceptance of the conditions of material existence within a given state. This satiation is needed to maintain the authority and structure of said state and to achieve this satiation the religious commoditisation is tailed to that political end and not the truth of the material conditions of each person, including the proletariat. As such, this type of institutionalised religiosity is not reflective of the personal interpretation of religion based on material conditions necessary for the emancipation of religion and the consequential everyday use of religion by everyone based on each person’s material conditions of existence.
Religion promotes ideals such as sharing, sacrifice and community that are essential for understanding, achieving and maintaining a free proletariat. As Thomas Hobbes posited religion is an invisible judge that checks each person’s actions. As Wilhelm Hegel posited the divine refers to the metaphysical product of synthesis that denotes this synthetic product within the consciousness of a sentient being as being more than its constituent parts. These constituents include the synthesis of people and their antithesis the system that governs them. The metaphysic of the divine explains the mystification necessary to allow a social contract and constitution to be strong, revered, obeyed and endure. Max Horkheimer defends the necessity of religion to allow for any state and its population, include a post revolution proletariat state, to be inspired to the height and innovation. Horkheimer promotes a radical relativism of subjective thought as the object reasoning for a true object thinking processes or reasoning. This reasoning includes thought concerning religion and other myth. The secular reasoning of the enlightenment led to this radical subjectivity based on the objectification and demystification of the world. When one removes the mystical from objective understandings of reality, one loses the essence of the transcendent and metaphysical described in Religion. Thus in a similar stream of thought to that of Hegel Horkheimer saves myth and religion as the "strings" that inspire us to art, philosophy and the understanding of the height of human reasoning, subjective and objective. Horkheimer recognised the need for Marx’s idea of emancipating religion as a necessary part of a healthy communist state.
With a proper interpretation of Marx’s works one realises that communist systems failed around the world because of the widely held misconception that atheism is the only religious belief that can emancipate the masses. Marx wanted the work of the church to be freed as the religion and means of production is put into the hands of the proletariat. Atheism alienated the religious element of the historic communist state’s populations causing division and derision, and did not help strengthen the union of proletariat aims, no matter if the proletariat was atheist or not. Rather than emancipating all proletariats, no matter their beliefs, into one coherent body with the same material goals, the anti religious atheism often associated to communism fragmented the society, subjugated and alienated the religious proletariat, making them enemies of the state. This division subsequent led to failure of this type of communism as vehicle to consolidate the world wide revolution and emancipate all proletariats. .
post script.
My PhD thesis is particularly crucial for correcting a misconception that has pervaded academia and people’s ideas concerning Karl Marx. This correction has many social, intellectual and political ramifications. The successful completion of this thesis will impact contemporary society that has become disillusioned with Marx and, of late, relegates him into the position of a being merely an Utopian thinker. It is important to prove that theism and Marx are not mutually exclusively or diametrically opposed, to allow for the peaceful co-existence of Marxists and theists. .To achieve positive changes in the world one must try to eliminate division and derision between those who have different beliefs. To rectify this theoretical problem based on what Karl Marx thought and believed should emancipate communism from the single minded atheist ideal that alienated all religious proletariats and caused Marxism, and communist theories derived from his works to fail in the nations that embraced communism as a means of production. My PhD thesis will hopefully help unify religious and non religious desires for freedom from oppression. It should bring peace between theist and atheist and allow for religious communism in the practical manner Marx outlines in his works. My analysis is crucial for bridging the gap between religion and communism, theist and atheist and will change the way people view and formulate communist ideas. It will change the character of Marxism and communism, and lead to a new era in the way people think about socialism. This thesis will become one of note for the university I get accepted into.
here is my proposed PhD thesis york university, at other schools I have other ideas, like plato and identy based on institutional chanmge based on closed and open boarders.
Next week I will post the full redemption of Hitler and yes the rules for not being an anti christ hold.
PhD Thesis Proposal.
For my PhD thesis I will examine the idea of religiosity as found in the works of Carle Marx. The accepted interpretation of said work entails a belief that Marx promoted atheism. However, upon a closer analysis of his works, one realises Marx was attacking the institutions that are believed to represent said religions, and not the religion itself. These institutions have commodified belief and use it to pacify the masses to allow said institutions to maintain their political and economic privilege in their society The churches maintain their position of authority by lulling the masses with their use and control of the accepted doctrines of their faiths; they socially en-value the commodity of religion to benefit their positions in society. The church has a vested interest in utilising its doctrines to continue the social stratification that they share in as elites. The social value, and even divine value, of the religion becomes subsumed and remains invisible in the commodity fetishism promoted by society and the churches as a means of conveying said doctrines of control, acceptance of oppression and the statue quo and imposed passivity. It is the commodity of religion and not the substance of its value that is sold. This fetishism is focused on what gains value, based on its desirability, in society and not what the religion truly purports that is often less palatable to the masses than the commodified religious product pedaled by the religious institutions as the truth of their faith. The very desirability promoted and pedaled to satiate these desires contains the underlying seed to opiate the masses. The goal is to quell the masses’ fears and wants, lulling them, using the same commodities that promote the social stratification and statues quo of the day. Once society wakes up and the proletariat is emancipated from the ideas that cloud thier minds and keep them subservient to, and oppressed by, the bourgeois, religion becomes liberated as well. Religion is no longer used to opiate the masses into complacent acceptance of their situation and oppression, rather it is freed to free the masses, and truly achieve Martin Luther’s protestant dream of everyone equally reading the bible for themselves and having faith in ones own understanding of it. This dream includes the idea that there will be no churches or ministers, no priests and cathedrals controlling religion for their own gain: religion becomes the common venue of the common person. One is no longer told what to do by bourgeois in positions of authority, rather religion, like the means of production, is placed in the hands of every proletariat. Religion is made part of the real world and gains meaning from material existence as it is understood within a framework of the individual’s material existence. Religion is no longer commodified to cater to the ideas deemed necessary by the bourgeois to maintain the inequities of the current class structure.
In his thesis on Feuerbach, the German Ideology, and the criticism against Hegel and the young Hegelians Marx criticises the idealism of the humanly constructed and tailed religious doctrines that are the basis of the assuagement doctrines of the institutional religion. This idealism justifies the inequities of the status quo lulling people into accepting their material conditions and oppression based on false hopes in non material concepts that never manifest. Marx believes that in the post revolutionary state the idealistic dogmas of said created doctrines, including the institutions that espouse them, and the idealistic idea of God wane and are transformed into practical material means to material ends that promote the cohesion of the post revolutionary proletariat state.
The idea of an emancipation of religion into a future devoid of churches can be interpreted to be the goal of Revelations” I did not see a temple in the city, [or church]” (Revelations 21:22) Marx’s revolution reflects the desires of equality, freedom, and community purported at the end of the Christian bible, where “the meek [or the proletariat] inherit the world (psalms 37:11, Mathew 5:5). In this sense, Emanuel Levinas' interpretation of the great revolution being a messianic time is an apt one: Everyone gains the freedom to interpret and believe in religion in ways that are awake and vital for the actualisation and maintained of the proletariat emancipation. Everyone together is liberated by their efforts to save themselves from the conditions of society, the capitalist mode of production and commodified religion that treats the proletariat miserably and tries to assuage the same proletariats into accepting their material conditions of inequity without alienating them from the needed satiation of the commodity fetish that lulls them into consenting to the established socio-economic structure of their society and their place in it. According to Theodor Adorno commoditisation reduces said object to the social value of the commodity and not its use or real material value. Religious institutions tailor religion to political ends and the political necessity to satiate demands that lead to political dissidence. Religion is commodified based on the political necessity to satiate the social demands to create the passive, and often alienating, consent and acceptance of the conditions of material existence within a given state. This satiation is needed to maintain the authority and structure of said state and to achieve this satiation the religious commoditisation is tailed to that political end and not the truth of the material conditions of each person, including the proletariat. As such, this type of institutionalised religiosity is not reflective of the personal interpretation of religion based on material conditions necessary for the emancipation of religion and the consequential everyday use of religion by everyone based on each person’s material conditions of existence.
Religion promotes ideals such as sharing, sacrifice and community that are essential for understanding, achieving and maintaining a free proletariat. As Thomas Hobbes posited religion is an invisible judge that checks each person’s actions. As Wilhelm Hegel posited the divine refers to the metaphysical product of synthesis that denotes this synthetic product within the consciousness of a sentient being as being more than its constituent parts. These constituents include the synthesis of people and their antithesis the system that governs them. The metaphysic of the divine explains the mystification necessary to allow a social contract and constitution to be strong, revered, obeyed and endure. Max Horkheimer defends the necessity of religion to allow for any state and its population, include a post revolution proletariat state, to be inspired to the height and innovation. Horkheimer promotes a radical relativism of subjective thought as the object reasoning for a true object thinking processes or reasoning. This reasoning includes thought concerning religion and other myth. The secular reasoning of the enlightenment led to this radical subjectivity based on the objectification and demystification of the world. When one removes the mystical from objective understandings of reality, one loses the essence of the transcendent and metaphysical described in Religion. Thus in a similar stream of thought to that of Hegel Horkheimer saves myth and religion as the "strings" that inspire us to art, philosophy and the understanding of the height of human reasoning, subjective and objective. Horkheimer recognised the need for Marx’s idea of emancipating religion as a necessary part of a healthy communist state.
With a proper interpretation of Marx’s works one realises that communist systems failed around the world because of the widely held misconception that atheism is the only religious belief that can emancipate the masses. Marx wanted the work of the church to be freed as the religion and means of production is put into the hands of the proletariat. Atheism alienated the religious element of the historic communist state’s populations causing division and derision, and did not help strengthen the union of proletariat aims, no matter if the proletariat was atheist or not. Rather than emancipating all proletariats, no matter their beliefs, into one coherent body with the same material goals, the anti religious atheism often associated to communism fragmented the society, subjugated and alienated the religious proletariat, making them enemies of the state. This division subsequent led to failure of this type of communism as vehicle to consolidate the world wide revolution and emancipate all proletariats. .
post script.
My PhD thesis is particularly crucial for correcting a misconception that has pervaded academia and people’s ideas concerning Karl Marx. This correction has many social, intellectual and political ramifications. The successful completion of this thesis will impact contemporary society that has become disillusioned with Marx and, of late, relegates him into the position of a being merely an Utopian thinker. It is important to prove that theism and Marx are not mutually exclusively or diametrically opposed, to allow for the peaceful co-existence of Marxists and theists. .To achieve positive changes in the world one must try to eliminate division and derision between those who have different beliefs. To rectify this theoretical problem based on what Karl Marx thought and believed should emancipate communism from the single minded atheist ideal that alienated all religious proletariats and caused Marxism, and communist theories derived from his works to fail in the nations that embraced communism as a means of production. My PhD thesis will hopefully help unify religious and non religious desires for freedom from oppression. It should bring peace between theist and atheist and allow for religious communism in the practical manner Marx outlines in his works. My analysis is crucial for bridging the gap between religion and communism, theist and atheist and will change the way people view and formulate communist ideas. It will change the character of Marxism and communism, and lead to a new era in the way people think about socialism. This thesis will become one of note for the university I get accepted into.
Saturday, April 4, 2009
anti matter and how its use can increase its production in its natural sources.
anti matter and how its use can increase its production in its natural sources.
when one increases the production of neutrinos on earth the sun begins to produce more neutrinos. In 1998 the french government blew up their last experimental bomb in the pacific, it was " a nuclear type device" that emitted a large amount of neutrinos or anti matter. In fact antimater was one product of the bombs reaction. The someone had seen the increase of anti matter during the spring of 98 and saw waves of neutrinos and anti matter come from the sun and the center of the earth. The center of the earth is similar to an encased sun and it produced antimatter particles as well.
the sight of photons and anti matter is part of what Castaneda causes the gift received during enlightenment: one sees the light particles and the dark matter within. Reactions in the sun based on a cascade effect caused by a reflective reaction causes more anti matter particles to be created in sources that produced them as natural parts of their reactions.
till next week.
when one increases the production of neutrinos on earth the sun begins to produce more neutrinos. In 1998 the french government blew up their last experimental bomb in the pacific, it was " a nuclear type device" that emitted a large amount of neutrinos or anti matter. In fact antimater was one product of the bombs reaction. The someone had seen the increase of anti matter during the spring of 98 and saw waves of neutrinos and anti matter come from the sun and the center of the earth. The center of the earth is similar to an encased sun and it produced antimatter particles as well.
the sight of photons and anti matter is part of what Castaneda causes the gift received during enlightenment: one sees the light particles and the dark matter within. Reactions in the sun based on a cascade effect caused by a reflective reaction causes more anti matter particles to be created in sources that produced them as natural parts of their reactions.
till next week.
Friday, April 3, 2009
The rules for cults and new religions.
The rules for cults and new religions.
The rules for cults and new religions.
this is something I intend to add to the first book.
For new cults remember the rules of true morality as you construct your religion. Recall that you must make your cult universal and that it should not break any of the divine rules I have mentioned, do not prohibit the gifts of the earth( the things people consume, it is not what goes in but what you do that can be bad, says Christ like all immortals) or the gifts of moral sexuality. Mora;l sexuality includes allowing porn and treating a coupling, even if it were for one night or a life time as a good thing where no one does evil to the other partner. Such couplings can be homosexual, straight, swinging or the likes.
Follow the true rules of not doing things like murder and killing and yes even adultery. Adultery includes cheating on a mate that is not married. Do not preach polygamy or inequality, racism or anything of the sort Allow for sexual practices that include orgies but allow people to chose any type of relationship.
Beyond that build new ideas to access God and increase the gifts of humanity.
The rules for cults and new religions.
this is something I intend to add to the first book.
For new cults remember the rules of true morality as you construct your religion. Recall that you must make your cult universal and that it should not break any of the divine rules I have mentioned, do not prohibit the gifts of the earth( the things people consume, it is not what goes in but what you do that can be bad, says Christ like all immortals) or the gifts of moral sexuality. Mora;l sexuality includes allowing porn and treating a coupling, even if it were for one night or a life time as a good thing where no one does evil to the other partner. Such couplings can be homosexual, straight, swinging or the likes.
Follow the true rules of not doing things like murder and killing and yes even adultery. Adultery includes cheating on a mate that is not married. Do not preach polygamy or inequality, racism or anything of the sort Allow for sexual practices that include orgies but allow people to chose any type of relationship.
Beyond that build new ideas to access God and increase the gifts of humanity.
Saturday, March 28, 2009
Neurological plasticity
Neurological plasticity is a term used to describe how the human mind alters itself based on how it is used. It is used to describe how human structures physically based on the habits and uses of said brain. For example Einstein's brain was smaller but was densely packed due to its use, or the thinking einstein did. Use of ones brain promotes more neurologic use and promotes dense synaptic structures.
till nect week
till nect week
Friday, March 27, 2009
Socretes and proof of his psychic abilities the avatar of hercules achieved.
Socrates in the Theaetetus claims ideas come to people like birds flying into a cage and other that one catches out of the air, there are ones we catch that are already flying around in our head. One can also refer to ideas hatched in ones own mind and those born of those ideas already impressed in our memory. The impressed memories are like those impressed on wax that are either learnt well and deep or not well and shallow. Some peoples wax allows for deep impressions while others prefer less deep ones. I add that all peoples wax can gain the same impressions. Impressions are also the types of impressions we spoke about in book two of the blog as some impressions impress upon us deeper impressions and others are weaker impressions that influence our character the birds flying in as ideas are the psychic ideas we get from other people. The ones we grasp are the ones that are already flying around our head are the ideas we already have that we grasp and use. Those that we catch in the air rather than in our mind as a cage are those that we divine ideas that come from greater sources. Ideas hatched ion our head are those born out of ideas we gained by any method.
The someone was sitting in his bathroom in August 2007 and was thinking about his theotic connection to Hercules. He wondered if he was the already the avatar of Hercules and how the Herculean belt, the star constellation, included alien races that reflected the Gods of Herculean religion. Thus there were races of apollonian like beings, and the likes. Suddenly the someone heard a female voice replied not yet to his thought of whether he was Hercules. The someone saw a few humanoid races appear to the east of the room in astral of sink images and suddenly felt Hercules enter his body, he then felt as if he was falling and that the earth was falling like an airplane. This lasted for 20 minutes and startled the someone at first as he was surprised, he gripped the sink in his surprise, but he then got use to it while it lasted to its full duration. After that the someone became aware of the ways of ancient magic and other modes of accessing God and this led to the miracle of the dragon ball( see earlier part of the blog.) In 1999 the someone heard females saying” he is like Hercules innocent( as opposed to knowledgeable of the ways of evil)” the someone has learned much concerning these ways even though back then many including the someone felt he knew much about what people are capable off. The innocence might also mean innocent of what it will take to bring a more peaceful world into being, esp. due to the evil that some are willing to engage in. I suspect that the someone truly
The someone was sitting in his bathroom in August 2007 and was thinking about his theotic connection to Hercules. He wondered if he was the already the avatar of Hercules and how the Herculean belt, the star constellation, included alien races that reflected the Gods of Herculean religion. Thus there were races of apollonian like beings, and the likes. Suddenly the someone heard a female voice replied not yet to his thought of whether he was Hercules. The someone saw a few humanoid races appear to the east of the room in astral of sink images and suddenly felt Hercules enter his body, he then felt as if he was falling and that the earth was falling like an airplane. This lasted for 20 minutes and startled the someone at first as he was surprised, he gripped the sink in his surprise, but he then got use to it while it lasted to its full duration. After that the someone became aware of the ways of ancient magic and other modes of accessing God and this led to the miracle of the dragon ball( see earlier part of the blog.) In 1999 the someone heard females saying” he is like Hercules innocent( as opposed to knowledgeable of the ways of evil)” the someone has learned much concerning these ways even though back then many including the someone felt he knew much about what people are capable off. The innocence might also mean innocent of what it will take to bring a more peaceful world into being, esp. due to the evil that some are willing to engage in. I suspect that the someone truly
Saturday, March 21, 2009
Anti matter and cannabis constitutional law
Anti matter is considered a potential source of renewable energy. Experiments meant to help discover a stable enough version of anti matter to allow for the utilisation of its energies as a fuel source. It would be wrong to assume anti matter does not have string trails leading to sources in this universe. Thus its not an extra terrestrial substance, rather something that is native in our universe and we have already mention this fact. Experiments attempting to reproduce neutrinos in laboratory might be a good lead to discover a stable substance. Using generated fields if the stable nutrinoes were bombarded at protinos and electrinos, the chance of a long lasting stable substance that would last long enough to use for energy is possible. The decay of said substance would be slower than many comparable versions of lab created antimatter.
Matter creation can be traced to field hitting each other after the decay of matter anti matter, elementary cork and particle manifestation are produced when decayed fields that alternate between both energies collide.
peace till next week.
side note
In 2002 the Canadian supreme court found that possession of Cannabis products was constitutional. Any laws enacted since are not constitution, thus unlawful. I like my constitution and unlike unlawful persecution of said substances I believe in the rule of law and the libertarian issues this raises. The courts in Canada have acted in like manner and chose to discharge and throw cases out as fast as they get them.Canada was the first western nation to find these prohibitions unconstitutional. It is found at the beginning of most criminology books in this country. Si for those yet to become enlightened to the way things are in this country the catch up is occurring. Unlike some nations we do not tyrannically deny our constitution.
Peace
I vibe from this site made me update all to the real conditions and state of affair concerning said law in Canada.
" we ignore possession of said substances" Fotino then chief of police of Toronto and now chief of the Opp.
see cool guy.
Matter creation can be traced to field hitting each other after the decay of matter anti matter, elementary cork and particle manifestation are produced when decayed fields that alternate between both energies collide.
peace till next week.
side note
In 2002 the Canadian supreme court found that possession of Cannabis products was constitutional. Any laws enacted since are not constitution, thus unlawful. I like my constitution and unlike unlawful persecution of said substances I believe in the rule of law and the libertarian issues this raises. The courts in Canada have acted in like manner and chose to discharge and throw cases out as fast as they get them.Canada was the first western nation to find these prohibitions unconstitutional. It is found at the beginning of most criminology books in this country. Si for those yet to become enlightened to the way things are in this country the catch up is occurring. Unlike some nations we do not tyrannically deny our constitution.
Peace
I vibe from this site made me update all to the real conditions and state of affair concerning said law in Canada.
" we ignore possession of said substances" Fotino then chief of police of Toronto and now chief of the Opp.
see cool guy.
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