But, goddess! thou thy suppliant son
attend.
To high Olympus' shining court
ascend,
Urge all the ties to former service
owed,
And sue for vengeance to the
thundering god.
Oft hast thou triumph'd in the
glorious boast,
That thou stood'st forth of all the
ethereal host,
When bold rebellion shook the realms
above,
The undaunted guard of
cloud-compelling Jove:
When the bright partner of his awful
reign,
The warlike maid, and monarch of the
main,
The traitor-gods, by mad ambition
driven,
Durst threat with chains the
omnipotence of Heaven.
Then, call'd by thee, the monster
Titan came
(Whom gods Briareus, men Ægeon
name),
[pg 016]
n Here is one of the myths that lends to
the idea of a rebellion in heaven and a war amongst the gods, however if you
examine it more carefully the poet was saying something else as ve will tell
you the omnipotence of heaven comes with divine wisdom and omniscience. Recall Jove is a personification of that part
of the God head and the person who invented the nam Jove is not Jove.
n The rebellion of false gods and bad
titans was on earth. They rebelled in
such a fashion that the people in heaven were shaken and responded to the
heretical ways of these false profits and their fake divinitie. No attacks could be made into heaven : heaven
is omnipotent as the godhead is Godthit.
Thus those angel stories about wars into heaven really are false gods on
earth being dispatched by Godthit and the godthitters (divine hosts) ze sends.
The gosthitters like Gpdthit’s power is stemmed, chained, from heaven
and obeys the will and laws of heaven as is Godthit ways always.
ffrom:
http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5
ffrom:
http://www.gutenberg.org/files/6130/6130-h/6130-h.html#toc5
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