Thursday, March 28, 2013

WAR SHIFT UPDATE NEWS

Three days ago drahetha fell, the interstellar enemies of all that is good, theives that included has beens ;like molruney , turner and other fallen politicians, all dead, the said poloticians died as homosexuals , bonga bonga man, all money was confiscated, many more than just them, clean side of family safe. so this contigent of losers died bugging teh someone over his tv converter, stupid, all genocided they have been stealing from all of us directive one of teh militation act was reinforced as teh last army on terran who stood against us was destrpyed, six people attcked as lunitics from other ARNMIES NOT FROM THIS PLANET. THE WAR WAS NOW INTERSTELLARLY REINFORCED, WE ARE IN PLANETARY DEFENCE AND POLICERY/,I;ITATION OF TEH ENEMIES OF gOD(S) ON ALL PLANETS AND SPACES COSMICALLY TRICLES OF INCOMERS OCCUR WITH MINOR SKIRMISHES THE 4 GREAT ARMIES LEFT COSMICALLY ALLIED AND LOCKED THEMSELVES IN TWO YEARS WORTH OF BATTLES WITHOUT CHANCE OF DIVIATION, THESE ARE THE NOBLA BATTLE ONES, THE REST ATTACKING CIVILIANS DIED SOME LOCKED IN NITHEREC SPACE THAT MAKES THEM HARD TO FIND BUT THEY APPEAR AT THE END OF THE PRECEPT PATH THEY CHOSE MINUS BREAK RULES LIKE LOCKED INNER CHAMBERS, THE MILITATION ACT WILL SIT IN PLACVE TILL 2029 AFTER CONCLUSION OF ALL BAD EVIL. SMALL COSMOS WE KICKED THIER ASS, HA THEY THOUGHT IT WAS IMMOPSIBLE BUT MILD CHILDS PLAY TO GODS LIKE US AND THE SOMEONE. LESS THAN XERO XCHANXE OF LOSING BUT STAY VIGILANT FOR NO ONE DEFYING US AAND TEH LAWS OF gOD WILL SERVIVE. TO TOTAL 101$ VICTORY ON WARDS TRICLES AND THE LIKES ARE STILL ASSHOLES AND MUST BE DELT WITH OH WE ARE ALSO CLEANING LEFT OVER PROGRAMS , MTHETS, MATRIX ANOMILIES IF ANY LEFT. aLIYERANT COTHET COTHELA DAH PEACE

Afrodites golden ritual fleece apples

Medea King Aeetes had taken a disliking to Jason on sight. He had no particular fondness for handsome young strangers who came traipsing into his kingdom on glorious quests featuring the trampling of his sacred grove and the carrying off of his personal property. For King Aeetes considered the Golden Fleece to be his own, and he was in the midst of telling Jason just what he could do with his precious quest when he was reminded of the obligations of hospitality by another of his daughters named Medea. Medea was motivated by more than good manners. For Hera had been looking out for Jason's interests, and she had succeeded in persuading her fellow goddess Aphrodite to intervene on Jason's behalf. If you recall nedeqa is a name we run into in other hellenic myths. It means ' as God ' So the king Aeetes bring straight was not into attractive male heroes looking to gain access to the golden fleece. Jason being also straight was not here to fool around. The king did not take kindly to strangers who wanted to trample the sacrad grove of teh fleece. It was hera through the kings daughter media, a priestess too , who protested on Jasons side and had teh king accept being hospitqable to jason as costom dicted. The ritual dicted that he be welcomed, but it was hera and media that announced his stay as a suiter to teh fleece. The king who held teh fleece in costedy,, he was its gaurdian would have sent him away as he did those who sought the fleece but diod not have heras or teh god's backing, many pretend but only a few have succeded the rites prior to be the champion of the gods, one must be chosen to seek and gather the rites to reporesent the heroivc world unity as a leader and hero. ig you recall thesues and hercules, the amazponians incite media, hera, afridte and artemis as part of thier ritual., all three sequenced as the transcendences of the hero or heroine passing the ritual and the mate for the other when compleyed, it was a merriage ritual if tyou succeeded the end of it, a allience. So she incited rite proving jason was a real competitor for teh fleece and had thrir blessing as afrodite is the first in the ritual, bueaty intervened on jason's behalf as she did with paris now pronounced perot for teh fleece was agolden apple thrown into King Aeetes garden.

Sunday, March 24, 2013

right unity of cosmic oneness

so a few days ago the someone had teh cosmos submit to the divine principles through him and teh rule of one, a systematic genocide of all those who stood against him on terran began and 96 percent of his enemies were killed, as krithetha any disobediance to teh laws or attacks against him or his people is greater treason, see laws on terran too, tortutre and death is the penelty, good people who submitted to the freedom of being good. not submitting to this is a CRIOME, THE FOMER US LOSERS, NOT GHHE GOOD PEOPLE OF AMERITHAN, WERE EXCUTED AS THEY ATTACKED TEH SOMEONE WHEN OBAMA CAME TO VIST, NO ARMY GREATER THAN 21 PEOPLE GHAS ATTACKED ON TERRAN AFTER THE FIRST DAY, THE WAR TIME MEASURE ACT is in effect till 2029 as cosmic wars effect us on terran, so the submission of all nations and poliyethis( politics) is thretharic rights, submission to the laws through one person, before we had submission through nations as cruhethis rights. yesterday all the former religionss now called realiyic ( relegec) was accomplised. All releyic must now obey the rule of one and no one can not believe in us , obey or die, by divine god strikes, as it is done, the idiots attacking me trying to use powers to cause tenant problems in a system that got rid of a criminal tribunal that claimed tenants can steal rents by its practices , the tribunal is ilegal, do not even think it , obey or die. faker court by yeferic system gave teh someoen gothetic rights making him higher than teh courts now trilages everywhetre, , obey or die, greater treason if you do not, see enemies you lose as walways. you havwe no right to weven breath is you disobey the someone who is the embodiment of teh laws of god, obey these laws as you were soppose to, free thyselves of corruiptions, final right to manefest god on cosmically is lethgic rghts he writes a law down a judgement even with or without official paper work you obey or die, thalic rites, the enemies wanted real rights manefested, the sealed submitted good folks are safe, a feast was set the someone all reliyic bound under orthochrists the old orthodox bound as ortho cghrist releyic, singular means each should be one, the cosmo verson plurakl is all, everyone celebrates passem old easter this week, first universal celebration ever. yes the second christ is teh bind, teh someoen all cualts old cults must reguiister through drafa the parantarchy representing them, all sects there but universal rites and unity achieved, aqll angesl equally one to teh someoen but bound through him as one manifest as god who is all teh godz. we are one we do not fight but the program was accepted by all tegh elds and all teh godz. Truth. see you know it onwards by teh grace of god you know it peace all teh good safe as always teh system called god or gatha protects teh submission ensures alligiance like alliyirants and family bound, no way to do bad, but countering eneimies of us the someone and you is still posiible. no one can attack submitted people when submitted.

right unity of fleece oneness

The Flying Ram Once arrived in Colchis, Jason had to face a series of challenges meted out by King Aeetes, ruler of this barbarian kingdom on the far edge of the heroic world. He and his people were not kindly disposed toward strangers, although on an earlier occasion he had extended hospitality to a visitor from Jason's home town. This may have been due to the newcomer's unorthodox mode of transportation. For he arrived on the back of a golden-fleeced flying ram. The stranger's name was Phrixus, and he had been on the point of being sacrificed when the ram carried him off. Having arrived safely in Colchis, he sacrificed the ram to the gods and hung its fleece in a grove. Aeetes gave him the hand of one of his daughters in marriage. Once jason landed in Colchis, which is in fomer goergia in the Caucasus Phryxus was said to be from the same town, city. King Aeetes gave him refuge as he was teh intended sacrifice of the ritual he was growing in like abrahams son, it was teh same ritual through teh heroic world. The fleece represented the sacrifice of teh ram who is teh one sacraficing to prove themselves good enough to rule the entire heroic or ancient hellenist wotrld, try the whole ancient world. The ram took flight and it represented a prosperous rule. it was teh yethetic rights and had to be gathered through the world through rituals that could be done in particular ritual places. iot represented the rites embodied by the hjeroes of the arcgusm noah knew, so diod the raiders of the lost arcgus, here the heroes of this arcgus. the word pheyxus is the root of the word freak, extrodinary and often used to mean wise. you are a freak eistien. Freaky. So freakso was wise and extraordinary. in Colchis the ram was sacrificed to teh gods and the unified empire was offered to the gods, thus it was aunogurated by full rights and substated by the grace of God. the fleece was hung in the grove on a tree as the fruit of life and immortality of the rights it grants and represents and the immortality freakso and others gained, it contained the immortality of the heroes of the coven of the hellenists who really were in international heroes of the unities that bound the peoples of the world.Aeetes gave phryxus as wife, one of his daughters, but the name Aeetes means one and teh one means the one place of the rights, first freaksos then jason bound teh unity of the nations through the caucases, but Aeetes is a title, thus daughters canme from this kingdom representing teh unity and oneness of teh rights bound through it. thus people began calling those in the west of teh heroic area caucaseans. the popularity of fresh colours in teh area added to the use of teh term.of all seas with access to the oceans the black sea is very defendable, dratha goddess of rights is from this kingdom. the fruits of this unity the skin of the sacrifice of unity that brings weath makes immortals. We call it the drupic right you get in former georgia that the someone and I got during the spice road ritual I went through in 2011. yes you can get this rite by during the journey or the ritual ask a society , directive council member or even an syndratic( a leader of a former church) about it, as at your schiolef, ( former school) call the media cemter or even ask a police for imfo, look it up on the internet, societies include former mason lodges, new name organised a new pending.

Thursday, March 14, 2013

Krithathet-celestial right rep

everything is good and moving to progress. The someone is now krithathet the brahik eld after conquering with conqurance the cosdmos, he represents the dethic unity through fruthic rights, land , nation and the politics there of. many have come to cjhallege him, but the rights are not transferable, its a symbolic unity that leads to soverign equal nations bound by one creed and rules rto teh rights subvitted by teh rules of one. Trying to kill and take the someones position does not make one krithathet. In fact even if no one could find him the right representing teh unity remains represented by him. rights bless new ones and are necessary to get the old ones, some like this one ceilings the rights of teh cosmos , so it is used to bless new things in teh cosmos but was created as teh permanant higheist right to check rights as teh someome has proven himself cappble and good with a super jiggh pke that permanatly ensured his good behaviour, he is bound to the riules of god that guild all and govern us. The right was created to end fighting over trying to conquer teh cosmos and this right makes teh electoral celestial system represent us politically, we are all equal electoral memebers of this representative democracy, the right ensures that level of equality and appropriate behaviour. If you go through the ritual of accumulating rights you become a delegate right holder and can represent privy councol equivalants in teh electoral system, pke must be high to accomplish this, ask a relegic leaderm society about getting the rights, the silk road and or spice road. more info available peace

crushing stones of argofic commerce

The Clashing Rocks In thanks, Phineus informed the Argonauts of a danger just ahead on the route to the Golden Fleece - two rocks called the Symplegades, which crashed together upon any ship passing between them. The king even suggested a mechanism by which one might avoid the effects of these Clashing Rocks. If a bird could be induced to pass between the crags first, causing them to clash together, the Argo could follow quickly behind, passing through safely before they were ready to snap shut again. By means of this device, Jason caused the rocks to spring together prematurely, nipping only the tail feathers of the bird. The Argo was able to pass between them relatively unscathed. Only her very stern was splintered. from http://www.mythweb.com/heroes/jason/jason04.html here the trwo stones could be equated to a womb, a passage that could crush a bird or a ship full of seamen. However, the stones seem more a human made defence to keep ships from entering the other body of water. By using the bird to trigger the trap the ship following after would have extra time to pass through as the rocks needed to be reset before veing able to clash again. The end of this tail is the tails of both the bbird and argos being nipped. this represents an end, iy also represent that the argos could go as fast as a bird. to pass the passage one lost a tip of the hib that housed the Hellenist coven. THis ended the tail and closed teh trap forever, Jason conquesr the nation using the trap or vopens the way through an old system with traps that crush anyone not fast as a bird or at that symbolic hieght as was teh heroes of teh argos Jasons journey and teh rite of the passage through teh stones was forever made easier as teh stones were crushed together and teh system destyroued. mow of both stones represent two peoples and they crushed travellers even with taxes as they passed, crushing the stones permanetly together is unidieng these peoples peacefully into one people and ending the fighting that was crushing travel and commerce.

Sunday, March 10, 2013

Harpies right by northern flight

The Harpies The king welcomed them but was in no mood for festive entertainment. Because he'd offended the gods, he'd been set upon by woman-headed, bird-bodied, razor-clawed scourges known as Harpies. These Harpies were possessed of reprehensible table manners. Every evening at dinnertime, they dropped by to defecate upon the king's repast and hung around making such a racket that he wouldn't have been able to eat had he the stomach for it. As a result, King Phineus grew thinner by the hour. Fortunately two of Jason's crew were direct descendants of the North Wind, which gave them the power to fly. And they kindly chased the Harpies so far away that the king was never bothered again. the harpies represent women who tried interfering with the kings meal. the two crew members who were descendents of teh northern wind chased these har[ies away the harpies were sit around and deficate on the kings food. The chackled alot. Ok first island of only women blessed Jason, here the ritual calls on two members of the arcus that represented northern lines. they were able to chased teh harpies away. So the dinning room was cleared of the women. the harpies are the arpi or fruits . THE HARPIES had access to the room or dinning room but the right of who ate there in peace was based on the two northern representatives lines and this settled the issue for the King Phineus. So it was an issue of inciting rights to clear the happy people who shit even on what substaied them based on teh feast without entertainment of the royal divine tables of authority and people's rights. peace till next week.

Saturday, March 9, 2013

magic wood and matriarchal islands of submission

The Adventure Begins Argus had divine sponsorship in his task, Hera having enlisted the aid of her fellow goddess Athena. This patroness of crafts secured a prow for the vessel from timber hewn at the sacred grove of Zeus at Dodona. This prow had the magical property of speaking - and prophesying - in a human voice. -- So argus who built the argos jad the gods backing them. Divine matren and the divine wisdom of God and their representatives set out to build a magical coven arcus for the journey of the heroes of teh hellenests and those of the golden fleece. The mastery of the crafts built a splended ship, but the prow or the bust or front of the ship, the ornement for it as well, though prows have purposetoo, was made of enchanted wood that was imbued with spirit of divine presence and it spoke and prophesised in human voice, the covenant of the hellenists was not only of the present and even the past but of the future too. prow 1 [prou] Show IPA noun 1. the forepart of a ship or boat; bow. 2. the front end of an airship. 3. Literary. a ship. from : http://dictionary.reference.com/browse/prow?s=t And so one bright autumn morning the Argo set out to sea, her benches crewed by lusty ranks of heroic rowers. And true to Pelias's fondest aspirations, it wasn't long before big troubles assailed the company. After stopping for better than a fortnight on an island populated exclusively by women, they put in at Salmydessus. so in fall or the end of the season or epoch the argos set sail befalling troubles, these were troubles palias fondly anticipated, as he had once experienced the ritual troo, but failed to complete it. thw troubles began after a ceremonial begining on an island completely inhabited by women, the blessing took overtwo qweeks , a forthnight. then the ship set inn on Salmydessus SALMYDESSUS SALMYDESSUS (Ἁλμυδισσὸς ἤτοι Σαιμυδησσός, Ptol. 3.11.4; Halmydessos, Plin. Nat. 4.11. s. 18; Mela, 2.2.5), a coast-town or district of Thrace, on the Euxine, about 60 miles NW. from the entrance of the Bosporus, probably somewhere in the neighbourhood of the modern Midjeh. The eastern offshoots of the Haemus here come very close to the shore, which they divide from the valley of the Hebrus. The people of Salmydessus were thus cut off from communication with the less barbarous portions of Thrace, and became notorious for their savage and inhuman character, which harmonised well with that of their country, the coast of which was extremely dangerous. Aeschylus (Prom. 726)1 describes Salmydessus as “the rugged jaw of the sea, hostile to sailors, step-mother of ships;” and Xenophon (Xen. Anab. 7.5.12, seq.) informs us, that in his time its people carried on the business of wreckers in a very systematic manner, the coast being marked out into portions by means of posts erected along it, and those to whom each portion was assigned having the exclusive right to plunder all vessels and persons cast upon it. This plan, he says, was adopted to prevent the bloodshed which had frequently been occasioned among themselves by their previous practice of indiscriminate plunder. Strabo, (vii. p. 319) describes this portion of the coast of the Euxine as “desert, rocky, destitute of harbours, and completely exposed to the north winds;” while Xenophon (l.c.) characterises the sea adjoining it as “full of shoals.” The earlier writers appear to speak of Salmydessus as a district only, but in later authors, as Apollodorus, Pliny, and Mela, it is mentioned as a town. Little is known respecting the history of this place. Herodotus (4.93) states that its inhabitants, with some neighbouring Thracian tribes, submitted without resistance to Darius when he was marching through their country towards the Danube. When the remnant of the Greeks who had followed Cyrus the Younger entered the service of Seuthes, one of the expeditions in which they were employed under Xenophon was to reduce the people of Salmydessus to obedience; a task which they seem to have accomplished without much difficulty. (Anab. l.c.) [J.R] 1 In this passage the poet, strangely enough, places. Salmydessus in Asia Minor near the Thermodon. Dictionary of Greek and Roman Geography, illustrated by numerous engravings on wood. William Smith, LLD. London. Walton and Maberly, Upper Gower Street and Ivy Lane, Paternoster Row; John Murray, Albemarle Street. 1854. from : http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0064:entry=salmydessus-geo